The universal imperial power of the Christian Text and yet the vulnerability of its message

Is there anything outside the Christian Text or is the Christian Text all there is? The article will argue that the Christian Text has formed and shaped Western thinking to such an extent that it is impossible to think in the global world, co-created by various Western texts, without Christianity. T...

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Main Author: Johann-Albrecht Meylahn
Format: Article
Language:Afrikaans
Published: AOSIS 2017-04-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/3857
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spelling doaj-2c0cd3e0b2644ec4b2ff4e3d9cf34eb52020-11-25T00:18:27ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502017-04-01734e1e410.4102/hts.v73i4.38573802The universal imperial power of the Christian Text and yet the vulnerability of its messageJohann-Albrecht Meylahn0Department Practical Theology, Faculty of Theology, University of PretoriaIs there anything outside the Christian Text or is the Christian Text all there is? The article will argue that the Christian Text has formed and shaped Western thinking to such an extent that it is impossible to think in the global world, co-created by various Western texts, without Christianity. The fact that the West colonised the world, and that today the Western media dominates the language of the global village, makes it nearly impossible to think outside the Christian Text and thus the universal domination by the Text. This article will first argue that for the Western-influenced world, there is nothing beyond the Christian Texts, and then it will argue that although this Text has universal (global) dominance, there is an interpretation of its central message as a message of weakness and vulnerability, which challenges (deconstructs) its imperialism. This leads towards the question: what is a possible praxis of such a universal and ‘imperial’ Text with its message of vulnerable weakness, specifically from a post-colonial context like South Africa?https://hts.org.za/index.php/hts/article/view/3857PowerDecolonial thought
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Johann-Albrecht Meylahn
spellingShingle Johann-Albrecht Meylahn
The universal imperial power of the Christian Text and yet the vulnerability of its message
HTS Teologiese Studies/Theological Studies
Power
Decolonial thought
author_facet Johann-Albrecht Meylahn
author_sort Johann-Albrecht Meylahn
title The universal imperial power of the Christian Text and yet the vulnerability of its message
title_short The universal imperial power of the Christian Text and yet the vulnerability of its message
title_full The universal imperial power of the Christian Text and yet the vulnerability of its message
title_fullStr The universal imperial power of the Christian Text and yet the vulnerability of its message
title_full_unstemmed The universal imperial power of the Christian Text and yet the vulnerability of its message
title_sort universal imperial power of the christian text and yet the vulnerability of its message
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2017-04-01
description Is there anything outside the Christian Text or is the Christian Text all there is? The article will argue that the Christian Text has formed and shaped Western thinking to such an extent that it is impossible to think in the global world, co-created by various Western texts, without Christianity. The fact that the West colonised the world, and that today the Western media dominates the language of the global village, makes it nearly impossible to think outside the Christian Text and thus the universal domination by the Text. This article will first argue that for the Western-influenced world, there is nothing beyond the Christian Texts, and then it will argue that although this Text has universal (global) dominance, there is an interpretation of its central message as a message of weakness and vulnerability, which challenges (deconstructs) its imperialism. This leads towards the question: what is a possible praxis of such a universal and ‘imperial’ Text with its message of vulnerable weakness, specifically from a post-colonial context like South Africa?
topic Power
Decolonial thought
url https://hts.org.za/index.php/hts/article/view/3857
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