Eksistensi Cadar Ditengah Jilbab Santri

The veil is an advanced version of the use of headscarves, in Islamic interpretation studies the arguments governing whether or not the use of veils is still under debate. However, the use of veils is actually in the community, bringing the consequences of rejection greater than the headscarf. Islam...

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Main Authors: Nurul Inayah, Nawal Ika Susanti
Format: Article
Language:English
Published: IAIDA Press 2019-09-01
Series:Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam
Online Access:https://ejournal.iaida.ac.id/index.php/darussalam/article/view/457
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spelling doaj-2b1e0bbe0a10424fb40b285c8b2604482020-11-25T01:33:18ZengIAIDA PressJurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam1978-47672549-41712019-09-0111118219810.30739/darussalam.v11i1.457457Eksistensi Cadar Ditengah Jilbab SantriNurul Inayah0Nawal Ika Susanti1Institut Agama Islam Darussalam Blokagung BanyuwangiInstitut Agama Islam Darussalam Blokagung BanyuwangiThe veil is an advanced version of the use of headscarves, in Islamic interpretation studies the arguments governing whether or not the use of veils is still under debate. However, the use of veils is actually in the community, bringing the consequences of rejection greater than the headscarf. Islamic boarding schools in East Java on average do not advocate and ban their santri from wearing veils. This is an interesting thing to be examined more deeply about how the santri still existed in the midst of his friends who were wearing headscarves. The findings in the field about the existence of veiled santri in the Islamic Boarding School Environment are that the first informant (Nur Aina) and the third Informant (Dewi Rahma) can still use the veil as a cover for the Islamic Shari'a wherever the informant is despite being the only veiled santri among santri veiled. While the second informant (Rahmatus Sholehah) could not exist among his friends due to the lack of support from the immediate family, criticism from the people closest to him, and differences in responses within the surrounding community made him unable to stay for Istiqomah using his veil.https://ejournal.iaida.ac.id/index.php/darussalam/article/view/457
collection DOAJ
language English
format Article
sources DOAJ
author Nurul Inayah
Nawal Ika Susanti
spellingShingle Nurul Inayah
Nawal Ika Susanti
Eksistensi Cadar Ditengah Jilbab Santri
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam
author_facet Nurul Inayah
Nawal Ika Susanti
author_sort Nurul Inayah
title Eksistensi Cadar Ditengah Jilbab Santri
title_short Eksistensi Cadar Ditengah Jilbab Santri
title_full Eksistensi Cadar Ditengah Jilbab Santri
title_fullStr Eksistensi Cadar Ditengah Jilbab Santri
title_full_unstemmed Eksistensi Cadar Ditengah Jilbab Santri
title_sort eksistensi cadar ditengah jilbab santri
publisher IAIDA Press
series Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam
issn 1978-4767
2549-4171
publishDate 2019-09-01
description The veil is an advanced version of the use of headscarves, in Islamic interpretation studies the arguments governing whether or not the use of veils is still under debate. However, the use of veils is actually in the community, bringing the consequences of rejection greater than the headscarf. Islamic boarding schools in East Java on average do not advocate and ban their santri from wearing veils. This is an interesting thing to be examined more deeply about how the santri still existed in the midst of his friends who were wearing headscarves. The findings in the field about the existence of veiled santri in the Islamic Boarding School Environment are that the first informant (Nur Aina) and the third Informant (Dewi Rahma) can still use the veil as a cover for the Islamic Shari'a wherever the informant is despite being the only veiled santri among santri veiled. While the second informant (Rahmatus Sholehah) could not exist among his friends due to the lack of support from the immediate family, criticism from the people closest to him, and differences in responses within the surrounding community made him unable to stay for Istiqomah using his veil.
url https://ejournal.iaida.ac.id/index.php/darussalam/article/view/457
work_keys_str_mv AT nurulinayah eksistensicadarditengahjilbabsantri
AT nawalikasusanti eksistensicadarditengahjilbabsantri
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