Toward Companion Objects
In this paper, I take up Graham Harman’s critique of the philosophy of access as well as his proposed non-anthropocentric ontology, and I ask what it would be like for human beings to live or practice such a proposal. Drawing on Harman’s thinking about prehension, but shifting focus towards work in...
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doaj-2ad220fefc7542ef9ac73de9c88935722020-11-25T02:04:01ZengUniversity of WindsorPhaenEx: Journal of Existential and Phenomenological Theory and Culture1911-15762018-01-0112210.22329/p.v12i2.5033Toward Companion ObjectsAnna Mudde In this paper, I take up Graham Harman’s critique of the philosophy of access as well as his proposed non-anthropocentric ontology, and I ask what it would be like for human beings to live or practice such a proposal. Drawing on Harman’s thinking about prehension, but shifting focus towards work in critical phenomenology and feminist science studies, I argue for the importance of human prehensive self-awareness within non-anthropocentric ontological practices, an awareness that emerges phenomenologically and in practice. Extending both Donna Haraway’s theory of companion species and phenomenological practices of being-here with other things, I lay a groundwork for practicing being human as companion object. https://phaenex.uwindsor.ca/index.php/phaenex/article/view/5033 |
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English |
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Article |
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DOAJ |
author |
Anna Mudde |
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Anna Mudde Toward Companion Objects PhaenEx: Journal of Existential and Phenomenological Theory and Culture |
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Anna Mudde |
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Anna Mudde |
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Toward Companion Objects |
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Toward Companion Objects |
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Toward Companion Objects |
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Toward Companion Objects |
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Toward Companion Objects |
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toward companion objects |
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University of Windsor |
series |
PhaenEx: Journal of Existential and Phenomenological Theory and Culture |
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1911-1576 |
publishDate |
2018-01-01 |
description |
In this paper, I take up Graham Harman’s critique of the philosophy of access as well as his proposed non-anthropocentric ontology, and I ask what it would be like for human beings to live or practice such a proposal. Drawing on Harman’s thinking about prehension, but shifting focus towards work in critical phenomenology and feminist science studies, I argue for the importance of human prehensive self-awareness within non-anthropocentric ontological practices, an awareness that emerges phenomenologically and in practice. Extending both Donna Haraway’s theory of companion species and phenomenological practices of being-here with other things, I lay a groundwork for practicing being human as companion object.
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https://phaenex.uwindsor.ca/index.php/phaenex/article/view/5033 |
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AT annamudde towardcompanionobjects |
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