Understanding the Engaged Buddhist Movement
The fundamental Buddhist belief that “life is suffering” is applicable not only at the level of individual human existence but also applicable at the level of family, community and the larger society. For Buddhists, suffering is a result of unnecessary human delusion and ego manifested through such...
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2019-02-01
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doaj-2ac1c48419ad48648734d19ca4df7a452020-11-25T02:04:01ZengUniversity of WindsorCritical Social Work1543-93722019-02-016110.22329/csw.v6i1.5721Understanding the Engaged Buddhist MovementLoretta Pyles0Assistant Professor, School of Social Work, Tulane University The fundamental Buddhist belief that “life is suffering” is applicable not only at the level of individual human existence but also applicable at the level of family, community and the larger society. For Buddhists, suffering is a result of unnecessary human delusion and ego manifested through such qualities as unrestrained desire and anger. Society’s institutions and policies can be understood as mutable entities that reflect this delusion, particularly in the form of human greed and materialism. Thus, because humans create institutions and policies through their actions, these institutions “like us, can be changed by our actions,” so writes Buddhist environmental scholar and activist, Joanna Macy (1991, p. 191). https://ojs.uwindsor.ca/index.php/csw/article/view/5721 |
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English |
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Loretta Pyles |
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Loretta Pyles Understanding the Engaged Buddhist Movement Critical Social Work |
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Loretta Pyles |
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Loretta Pyles |
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Understanding the Engaged Buddhist Movement |
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Understanding the Engaged Buddhist Movement |
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Understanding the Engaged Buddhist Movement |
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Understanding the Engaged Buddhist Movement |
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Understanding the Engaged Buddhist Movement |
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understanding the engaged buddhist movement |
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University of Windsor |
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Critical Social Work |
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1543-9372 |
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2019-02-01 |
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The fundamental Buddhist belief that “life is suffering” is applicable not only at the level of individual human existence but also applicable at the level of family, community and the larger society. For Buddhists, suffering is a result of unnecessary human delusion and ego manifested through such qualities as unrestrained desire and anger. Society’s institutions and policies can be understood as mutable entities that reflect this delusion, particularly in the form of human greed and materialism. Thus, because humans create institutions and policies through their actions, these institutions “like us, can be changed by our actions,” so writes Buddhist environmental scholar and activist, Joanna Macy (1991, p. 191).
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https://ojs.uwindsor.ca/index.php/csw/article/view/5721 |
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