Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th Centuries

This article examines historical myths focused on Sayrām, a small town in the south of present-day Kazakstan, as a case study of indigenous conceptions of communal identity in pre-Soviet Central Asia. These traditions are preserved in a set of Turkic works, generically entitled « The History of Sayr...

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Main Author: Devin DeWeese
Format: Article
Language:English
Published: Université de Provence 2000-07-01
Series:Revue des Mondes Musulmans et de la Méditerranée
Online Access:http://journals.openedition.org/remmm/283
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spelling doaj-293d633fbd3b482ca9b8841a6d009a5f2020-12-17T13:22:24ZengUniversité de ProvenceRevue des Mondes Musulmans et de la Méditerranée0997-13272105-22712000-07-018924529510.4000/remmm.283Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th CenturiesDevin DeWeeseThis article examines historical myths focused on Sayrām, a small town in the south of present-day Kazakstan, as a case study of indigenous conceptions of communal identity in pre-Soviet Central Asia. These traditions are preserved in a set of Turkic works, generically entitled « The History of Sayrām », which combine a « sacred history » of the town with a « sacred geography » in the form of a catalogue of local shrines ; the two components thus situate Sayrām both temporally and spatially within an Islamically-defined sacred universe, offering a vision of the town's participation in a historical framework hinging on the Prophet Muhammad's sanctifying homage to Sayrām, and an affirmation of the continuing presence and protection, through their shrines, of a host of Muslim saints (including both purely local figures and well-known personages of Islamic lore). These works, probably compiled in the 18th century and circulated most widely in the latter half of the 19th century, often reflect quite old narrative traditions evocative of Sayrām's role in the early Islamization of Central Asia ; they also reflect, however, the centrality of religiously-defined local and regional identities among the sedentary population of Central Asia prior to the changes brought on by the Russian conquest, the establishment of Soviet power, and the formulation of the new « national » identities that persist today.http://journals.openedition.org/remmm/283
collection DOAJ
language English
format Article
sources DOAJ
author Devin DeWeese
spellingShingle Devin DeWeese
Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th Centuries
Revue des Mondes Musulmans et de la Méditerranée
author_facet Devin DeWeese
author_sort Devin DeWeese
title Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th Centuries
title_short Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th Centuries
title_full Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th Centuries
title_fullStr Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th Centuries
title_full_unstemmed Sacred History for a Central Asian TownSaints, Shrines, and Legends of Origin inHistories of Sayrām, 18th-19th Centuries
title_sort sacred history for a central asian townsaints, shrines, and legends of origin inhistories of sayrām, 18th-19th centuries
publisher Université de Provence
series Revue des Mondes Musulmans et de la Méditerranée
issn 0997-1327
2105-2271
publishDate 2000-07-01
description This article examines historical myths focused on Sayrām, a small town in the south of present-day Kazakstan, as a case study of indigenous conceptions of communal identity in pre-Soviet Central Asia. These traditions are preserved in a set of Turkic works, generically entitled « The History of Sayrām », which combine a « sacred history » of the town with a « sacred geography » in the form of a catalogue of local shrines ; the two components thus situate Sayrām both temporally and spatially within an Islamically-defined sacred universe, offering a vision of the town's participation in a historical framework hinging on the Prophet Muhammad's sanctifying homage to Sayrām, and an affirmation of the continuing presence and protection, through their shrines, of a host of Muslim saints (including both purely local figures and well-known personages of Islamic lore). These works, probably compiled in the 18th century and circulated most widely in the latter half of the 19th century, often reflect quite old narrative traditions evocative of Sayrām's role in the early Islamization of Central Asia ; they also reflect, however, the centrality of religiously-defined local and regional identities among the sedentary population of Central Asia prior to the changes brought on by the Russian conquest, the establishment of Soviet power, and the formulation of the new « national » identities that persist today.
url http://journals.openedition.org/remmm/283
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