The Role of Philosophers in RCR Training

The expanding moral circle lends coherence to the usual hodge-podge of canonical RCR topics.  As it is in a person’s own interest to report falsification, understand fabrication, avoid plagiarism, beware of intuition, and justify one’s decisions, it is useful to begin RCR discussions with the princ...

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Main Author: Gary Comstock
Format: Article
Language:English
Published: American Society for Microbiology 2014-10-01
Series:Journal of Microbiology & Biology Education
Subjects:
Online Access:http://jmbesubmissions.asm.org/index.php/jmbe/article/view/871
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spelling doaj-28f9b5f3d48e4e7d88f23bd3ee6ca8522020-11-25T02:45:13ZengAmerican Society for MicrobiologyJournal of Microbiology & Biology Education1935-78771935-78852014-10-0115210.1128/jmbe.v15i2.871437The Role of Philosophers in RCR TrainingGary Comstock0North Carolina State University The expanding moral circle lends coherence to the usual hodge-podge of canonical RCR topics.  As it is in a person’s own interest to report falsification, understand fabrication, avoid plagiarism, beware of intuition, and justify one’s decisions, it is useful to begin RCR discussions with the principle that we ought to do what is in our own long-term best interests. As it is in the interest of a person’s research group to articulate their reasons for their conclusions, to write cooperatively, review manuscripts professionally, and report statistics transparently, one can introduce the principle that we ought to keep our promises and contracts. As it is a basic matter of rights to respect human subjects, mentor inclusively, recognize intellectual property, and reveal both conflicts of interests and collaborations with private industry, an RCR instructor can introduce the idea that we ought to respect each individual’s moral rights. Finally, as many animals can feel pain, are subjects of their own lives, and have interests of their own, we must take seriously our role in their welfare as research subjects. In this last step, we expand the circle fully, considering animal experimentation, duties to future generations and the natural environment, and the larger social responsibilities of researchers while adopting a utilitarian principle: We ought to do what will maximize aggregate happiness. http://jmbesubmissions.asm.org/index.php/jmbe/article/view/871research ethicsresponsible conduct of researchegoismcontractualismmoral rightsutilitarianism
collection DOAJ
language English
format Article
sources DOAJ
author Gary Comstock
spellingShingle Gary Comstock
The Role of Philosophers in RCR Training
Journal of Microbiology & Biology Education
research ethics
responsible conduct of research
egoism
contractualism
moral rights
utilitarianism
author_facet Gary Comstock
author_sort Gary Comstock
title The Role of Philosophers in RCR Training
title_short The Role of Philosophers in RCR Training
title_full The Role of Philosophers in RCR Training
title_fullStr The Role of Philosophers in RCR Training
title_full_unstemmed The Role of Philosophers in RCR Training
title_sort role of philosophers in rcr training
publisher American Society for Microbiology
series Journal of Microbiology & Biology Education
issn 1935-7877
1935-7885
publishDate 2014-10-01
description The expanding moral circle lends coherence to the usual hodge-podge of canonical RCR topics.  As it is in a person’s own interest to report falsification, understand fabrication, avoid plagiarism, beware of intuition, and justify one’s decisions, it is useful to begin RCR discussions with the principle that we ought to do what is in our own long-term best interests. As it is in the interest of a person’s research group to articulate their reasons for their conclusions, to write cooperatively, review manuscripts professionally, and report statistics transparently, one can introduce the principle that we ought to keep our promises and contracts. As it is a basic matter of rights to respect human subjects, mentor inclusively, recognize intellectual property, and reveal both conflicts of interests and collaborations with private industry, an RCR instructor can introduce the idea that we ought to respect each individual’s moral rights. Finally, as many animals can feel pain, are subjects of their own lives, and have interests of their own, we must take seriously our role in their welfare as research subjects. In this last step, we expand the circle fully, considering animal experimentation, duties to future generations and the natural environment, and the larger social responsibilities of researchers while adopting a utilitarian principle: We ought to do what will maximize aggregate happiness.
topic research ethics
responsible conduct of research
egoism
contractualism
moral rights
utilitarianism
url http://jmbesubmissions.asm.org/index.php/jmbe/article/view/871
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