The Role of Philosophers in RCR Training
The expanding moral circle lends coherence to the usual hodge-podge of canonical RCR topics. As it is in a person’s own interest to report falsification, understand fabrication, avoid plagiarism, beware of intuition, and justify one’s decisions, it is useful to begin RCR discussions with the princ...
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American Society for Microbiology
2014-10-01
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doaj-28f9b5f3d48e4e7d88f23bd3ee6ca8522020-11-25T02:45:13ZengAmerican Society for MicrobiologyJournal of Microbiology & Biology Education1935-78771935-78852014-10-0115210.1128/jmbe.v15i2.871437The Role of Philosophers in RCR TrainingGary Comstock0North Carolina State University The expanding moral circle lends coherence to the usual hodge-podge of canonical RCR topics. As it is in a person’s own interest to report falsification, understand fabrication, avoid plagiarism, beware of intuition, and justify one’s decisions, it is useful to begin RCR discussions with the principle that we ought to do what is in our own long-term best interests. As it is in the interest of a person’s research group to articulate their reasons for their conclusions, to write cooperatively, review manuscripts professionally, and report statistics transparently, one can introduce the principle that we ought to keep our promises and contracts. As it is a basic matter of rights to respect human subjects, mentor inclusively, recognize intellectual property, and reveal both conflicts of interests and collaborations with private industry, an RCR instructor can introduce the idea that we ought to respect each individual’s moral rights. Finally, as many animals can feel pain, are subjects of their own lives, and have interests of their own, we must take seriously our role in their welfare as research subjects. In this last step, we expand the circle fully, considering animal experimentation, duties to future generations and the natural environment, and the larger social responsibilities of researchers while adopting a utilitarian principle: We ought to do what will maximize aggregate happiness. http://jmbesubmissions.asm.org/index.php/jmbe/article/view/871research ethicsresponsible conduct of researchegoismcontractualismmoral rightsutilitarianism |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Gary Comstock |
spellingShingle |
Gary Comstock The Role of Philosophers in RCR Training Journal of Microbiology & Biology Education research ethics responsible conduct of research egoism contractualism moral rights utilitarianism |
author_facet |
Gary Comstock |
author_sort |
Gary Comstock |
title |
The Role of Philosophers in RCR Training |
title_short |
The Role of Philosophers in RCR Training |
title_full |
The Role of Philosophers in RCR Training |
title_fullStr |
The Role of Philosophers in RCR Training |
title_full_unstemmed |
The Role of Philosophers in RCR Training |
title_sort |
role of philosophers in rcr training |
publisher |
American Society for Microbiology |
series |
Journal of Microbiology & Biology Education |
issn |
1935-7877 1935-7885 |
publishDate |
2014-10-01 |
description |
The expanding moral circle lends coherence to the usual hodge-podge of canonical RCR topics. As it is in a person’s own interest to report falsification, understand fabrication, avoid plagiarism, beware of intuition, and justify one’s decisions, it is useful to begin RCR discussions with the principle that we ought to do what is in our own long-term best interests. As it is in the interest of a person’s research group to articulate their reasons for their conclusions, to write cooperatively, review manuscripts professionally, and report statistics transparently, one can introduce the principle that we ought to keep our promises and contracts. As it is a basic matter of rights to respect human subjects, mentor inclusively, recognize intellectual property, and reveal both conflicts of interests and collaborations with private industry, an RCR instructor can introduce the idea that we ought to respect each individual’s moral rights. Finally, as many animals can feel pain, are subjects of their own lives, and have interests of their own, we must take seriously our role in their welfare as research subjects. In this last step, we expand the circle fully, considering animal experimentation, duties to future generations and the natural environment, and the larger social responsibilities of researchers while adopting a utilitarian principle: We ought to do what will maximize aggregate happiness.
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topic |
research ethics responsible conduct of research egoism contractualism moral rights utilitarianism |
url |
http://jmbesubmissions.asm.org/index.php/jmbe/article/view/871 |
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