Australian Muslim civil society organisations: Pathways to social inclusion

There is great interest on issues related to Muslims and Islam; however, a large concentration of the scholarly literature as well as media and political discourses focus predominantly on political issues and actions related to fundamentalism, radicalisation, militancy and terrorism. The dominance o...

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Main Author: Nora Shikeen Amath
Format: Article
Language:English
Published: Griffith University 2015-09-01
Series:Journal of Social Inclusion
Online Access:https://josi.journals.griffith.edu.au/index.php/inclusion/article/view/622
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spelling doaj-28ad293ea5964b93af850fad838495662020-11-25T01:49:51ZengGriffith UniversityJournal of Social Inclusion1836-88082015-09-0161634529Australian Muslim civil society organisations: Pathways to social inclusionNora Shikeen Amath0Griffith UniveristyThere is great interest on issues related to Muslims and Islam; however, a large concentration of the scholarly literature as well as media and political discourses focus predominantly on political issues and actions related to fundamentalism, radicalisation, militancy and terrorism. The dominance of these issues in the discourses does not provide a holistic understanding of Muslims, particularly their role, place and identity as minorities in a Western society. Indeed, we know relatively little about the larger number of Muslim political actors engaged in civil society, especially those involved in creating pathways to social inclusion. Utilising descriptive phenomenology, this paper explores the complex issues of social inclusion and the Australian Muslim communities. Underpinning this discussion is the theory of social capital; as noted by a number of scholars and social policy experts, the theory of social inclusion alone is inadequate and ineffective in creating participation, equality and cohesion. This paper also observes that while many reports and studies provide pragmatic suggestions on how to work towards the social inclusion of Australian Muslims, the concentration on these suggestions tend to focus on how the government can provide these solutions. What is lacking in the literature is the recognition of the Australian Muslim community’s role and agency in initiating and executing the programs needed to address such issues of social exclusion. The 30 unstructured phenomenological interviews demonstrate that Australian MCSOs are proactively engaging with their communities to ensure that they are responding appropriately to these issues. Moreover, they are creating pathways and access for Australian Muslims to better participate, engage in and contribute to mainstream society. In particular, the MCSO actors revealed four themes related to social inclusion: supporting participation in education and training, facilitating participation in employment and in voluntary work, connecting community with other people and resources, and assisting with advocacy. Although the themes are clearly in line with the Australian Government’s Social Inclusion Policy, the Australian MCSOs insisted that it was not the government which set their agenda necessarily; rather, it was motivated by their faith.https://josi.journals.griffith.edu.au/index.php/inclusion/article/view/622
collection DOAJ
language English
format Article
sources DOAJ
author Nora Shikeen Amath
spellingShingle Nora Shikeen Amath
Australian Muslim civil society organisations: Pathways to social inclusion
Journal of Social Inclusion
author_facet Nora Shikeen Amath
author_sort Nora Shikeen Amath
title Australian Muslim civil society organisations: Pathways to social inclusion
title_short Australian Muslim civil society organisations: Pathways to social inclusion
title_full Australian Muslim civil society organisations: Pathways to social inclusion
title_fullStr Australian Muslim civil society organisations: Pathways to social inclusion
title_full_unstemmed Australian Muslim civil society organisations: Pathways to social inclusion
title_sort australian muslim civil society organisations: pathways to social inclusion
publisher Griffith University
series Journal of Social Inclusion
issn 1836-8808
publishDate 2015-09-01
description There is great interest on issues related to Muslims and Islam; however, a large concentration of the scholarly literature as well as media and political discourses focus predominantly on political issues and actions related to fundamentalism, radicalisation, militancy and terrorism. The dominance of these issues in the discourses does not provide a holistic understanding of Muslims, particularly their role, place and identity as minorities in a Western society. Indeed, we know relatively little about the larger number of Muslim political actors engaged in civil society, especially those involved in creating pathways to social inclusion. Utilising descriptive phenomenology, this paper explores the complex issues of social inclusion and the Australian Muslim communities. Underpinning this discussion is the theory of social capital; as noted by a number of scholars and social policy experts, the theory of social inclusion alone is inadequate and ineffective in creating participation, equality and cohesion. This paper also observes that while many reports and studies provide pragmatic suggestions on how to work towards the social inclusion of Australian Muslims, the concentration on these suggestions tend to focus on how the government can provide these solutions. What is lacking in the literature is the recognition of the Australian Muslim community’s role and agency in initiating and executing the programs needed to address such issues of social exclusion. The 30 unstructured phenomenological interviews demonstrate that Australian MCSOs are proactively engaging with their communities to ensure that they are responding appropriately to these issues. Moreover, they are creating pathways and access for Australian Muslims to better participate, engage in and contribute to mainstream society. In particular, the MCSO actors revealed four themes related to social inclusion: supporting participation in education and training, facilitating participation in employment and in voluntary work, connecting community with other people and resources, and assisting with advocacy. Although the themes are clearly in line with the Australian Government’s Social Inclusion Policy, the Australian MCSOs insisted that it was not the government which set their agenda necessarily; rather, it was motivated by their faith.
url https://josi.journals.griffith.edu.au/index.php/inclusion/article/view/622
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