Of Jane and Manche: Bodies and virginity as agency for narrative discourse

Spivak’s rhetorical question ‘Can the subaltern speak?’ finds true expression in the story of Jane Furse and similarly Manche Masemola dying at the same age as Jane. Two marginal girls are the subject of my discussion, namely Jane Furse and Manche Masemola. The two girls’ bodies are employed as agen...

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Main Author: Sekgothe Mokgoatšana
Format: Article
Language:English
Published: AOSIS 2020-09-01
Series:Theologia Viatorum
Subjects:
Online Access:https://theologiaviatorum.org/index.php/tv/article/view/56
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spelling doaj-288979ecf9554fbdabd8caa0728be0072020-11-25T03:58:29ZengAOSISTheologia Viatorum0378-41422664-29802020-09-01441e1e1010.4102/tv.v44i1.5633Of Jane and Manche: Bodies and virginity as agency for narrative discourseSekgothe Mokgoatšana0Department of Cultural and Political Studies, School of Social Sciences, Faculty of Humanities, University of Limpopo, SovengaSpivak’s rhetorical question ‘Can the subaltern speak?’ finds true expression in the story of Jane Furse and similarly Manche Masemola dying at the same age as Jane. Two marginal girls are the subject of my discussion, namely Jane Furse and Manche Masemola. The two girls’ bodies are employed as agencies to (re)create a religious narrative of proselytising. Both girls do not speak in their voices, but through other bodies who reconstruct the narrative to achieve particular goals. The virgin body is essential to elevate the narrative to a myth. I will argue that the two girls’ virginal condition was necessary to construct a discourse that would shape Anglican historiography in the Northern Transvaal. Also, I argue that their marginal condition, subjects them to competing for hermeneutics: firstly, the power of virginity; secondly, the role of the young body to preserve sanctity and transmogrification; and lastly, to begin a debate on the role of young people, especially girls to construct alternative history. I invoke the question of subalternity whether these young people had the power to speak for themselves or they merely become agencies of discourse. I begin my discussion with the Anglican Church’s narrative of Jane and then proceed to the story of Manche Masemola to explain how her marginal body was a fit instrument of creating martyrdom and urgency. This discussion is a product of critical inquiry into an oral historical narratives that continues to shape feminine discourse in respect of power, race and inter-subjectivity.https://theologiaviatorum.org/index.php/tv/article/view/56virginitymartyrdomasceticismnarrative discoursejane fursemanche masemolamissionschildren in missionssubalternity
collection DOAJ
language English
format Article
sources DOAJ
author Sekgothe Mokgoatšana
spellingShingle Sekgothe Mokgoatšana
Of Jane and Manche: Bodies and virginity as agency for narrative discourse
Theologia Viatorum
virginity
martyrdom
asceticism
narrative discourse
jane furse
manche masemola
missions
children in missions
subalternity
author_facet Sekgothe Mokgoatšana
author_sort Sekgothe Mokgoatšana
title Of Jane and Manche: Bodies and virginity as agency for narrative discourse
title_short Of Jane and Manche: Bodies and virginity as agency for narrative discourse
title_full Of Jane and Manche: Bodies and virginity as agency for narrative discourse
title_fullStr Of Jane and Manche: Bodies and virginity as agency for narrative discourse
title_full_unstemmed Of Jane and Manche: Bodies and virginity as agency for narrative discourse
title_sort of jane and manche: bodies and virginity as agency for narrative discourse
publisher AOSIS
series Theologia Viatorum
issn 0378-4142
2664-2980
publishDate 2020-09-01
description Spivak’s rhetorical question ‘Can the subaltern speak?’ finds true expression in the story of Jane Furse and similarly Manche Masemola dying at the same age as Jane. Two marginal girls are the subject of my discussion, namely Jane Furse and Manche Masemola. The two girls’ bodies are employed as agencies to (re)create a religious narrative of proselytising. Both girls do not speak in their voices, but through other bodies who reconstruct the narrative to achieve particular goals. The virgin body is essential to elevate the narrative to a myth. I will argue that the two girls’ virginal condition was necessary to construct a discourse that would shape Anglican historiography in the Northern Transvaal. Also, I argue that their marginal condition, subjects them to competing for hermeneutics: firstly, the power of virginity; secondly, the role of the young body to preserve sanctity and transmogrification; and lastly, to begin a debate on the role of young people, especially girls to construct alternative history. I invoke the question of subalternity whether these young people had the power to speak for themselves or they merely become agencies of discourse. I begin my discussion with the Anglican Church’s narrative of Jane and then proceed to the story of Manche Masemola to explain how her marginal body was a fit instrument of creating martyrdom and urgency. This discussion is a product of critical inquiry into an oral historical narratives that continues to shape feminine discourse in respect of power, race and inter-subjectivity.
topic virginity
martyrdom
asceticism
narrative discourse
jane furse
manche masemola
missions
children in missions
subalternity
url https://theologiaviatorum.org/index.php/tv/article/view/56
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