”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and Resistance

Irish folk tradition includes a long-established discourse whereby the formerly nomadic or semi-nomadic group known as Irish Travellers, who comprise a tiny minority within Irish society are depicted not only as quintessential “outsiders” but also as a projective mechanism for the hates and fears of...

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Main Author: Mícheál Ó hAodha
Format: Article
Language:English
Published: Firenze University Press 2020-06-01
Series:Studi Irlandesi : a Journal of Irish Studies
Online Access:https://oajournals.fupress.net/index.php/bsfm-sijis/article/view/11759
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spelling doaj-27cc020db6464f0c9f9140a1d31616c22020-11-25T02:55:15ZengFirenze University PressStudi Irlandesi : a Journal of Irish Studies2239-39782020-06-011010”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and ResistanceMícheál Ó hAodha0University of LimerickIrish folk tradition includes a long-established discourse whereby the formerly nomadic or semi-nomadic group known as Irish Travellers, who comprise a tiny minority within Irish society are depicted not only as quintessential “outsiders” but also as a projective mechanism for the hates and fears of the settled (non-Traveller) community. This essay examines a counter-tradition in Irish oral tradition that rejects these essentialist and reductionist representations and constructs Travellers very differently. This alternative portayal sets Travellers within a very different discourse, one where they serve as a counter-hegemonic undercurrent in Irish society that remains symbolically central despite attempts at its suppression. This more radical and nuanced discourse, one whereby that which is initially deemed lowly or subordinate is inverted and becomes paramount, is circumscribed within the traditions of symbolic inversion and holy wisdom as long-established in other European countries. This counter-hegemonic discourse is linked to a discussion concerning the philosophical possibilities for a movement beyond the politics of difference that is constitutive of Traveller Otherness or alterity and the potential for a more nuanced or postmodernist theorisation of Self/Other relations. https://oajournals.fupress.net/index.php/bsfm-sijis/article/view/11759
collection DOAJ
language English
format Article
sources DOAJ
author Mícheál Ó hAodha
spellingShingle Mícheál Ó hAodha
”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and Resistance
Studi Irlandesi : a Journal of Irish Studies
author_facet Mícheál Ó hAodha
author_sort Mícheál Ó hAodha
title ”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and Resistance
title_short ”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and Resistance
title_full ”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and Resistance
title_fullStr ”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and Resistance
title_full_unstemmed ”Ortha an Ghreama“ as a Lesser-known Irish Traveller Narrative: Symbolic Inversion and Resistance
title_sort ”ortha an ghreama“ as a lesser-known irish traveller narrative: symbolic inversion and resistance
publisher Firenze University Press
series Studi Irlandesi : a Journal of Irish Studies
issn 2239-3978
publishDate 2020-06-01
description Irish folk tradition includes a long-established discourse whereby the formerly nomadic or semi-nomadic group known as Irish Travellers, who comprise a tiny minority within Irish society are depicted not only as quintessential “outsiders” but also as a projective mechanism for the hates and fears of the settled (non-Traveller) community. This essay examines a counter-tradition in Irish oral tradition that rejects these essentialist and reductionist representations and constructs Travellers very differently. This alternative portayal sets Travellers within a very different discourse, one where they serve as a counter-hegemonic undercurrent in Irish society that remains symbolically central despite attempts at its suppression. This more radical and nuanced discourse, one whereby that which is initially deemed lowly or subordinate is inverted and becomes paramount, is circumscribed within the traditions of symbolic inversion and holy wisdom as long-established in other European countries. This counter-hegemonic discourse is linked to a discussion concerning the philosophical possibilities for a movement beyond the politics of difference that is constitutive of Traveller Otherness or alterity and the potential for a more nuanced or postmodernist theorisation of Self/Other relations.
url https://oajournals.fupress.net/index.php/bsfm-sijis/article/view/11759
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