Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their Families

Using qualitative data, this article explains how affluent urban and new middle-class women in Bangladesh reconstruct the notion of respectable femininity within the family. The normative conception of middle-class women’s respectability is measured against women prioritizing family above work by pe...

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Main Author: Nazia Hussein
Format: Article
Language:English
Published: Centre d’Etudes de l’Inde et de l’Asie du Sud 2017-09-01
Series:South Asia Multidisciplinary Academic Journal
Subjects:
Online Access:http://journals.openedition.org/samaj/4397
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spelling doaj-2629e724020b4fef93511cc72ef009022021-02-09T13:08:25ZengCentre d’Etudes de l’Inde et de l’Asie du SudSouth Asia Multidisciplinary Academic Journal1960-60602017-09-011610.4000/samaj.4397Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their FamiliesNazia HusseinUsing qualitative data, this article explains how affluent urban and new middle-class women in Bangladesh reconstruct the notion of respectable femininity within the family. The normative conception of middle-class women’s respectability is measured against women prioritizing family above work by performing their domestic, care, and socializing roles and by maintaining moral propriety. Using Bourdieu’s theory of capitals and Lamont’s formulation of boundary work, I demonstrate that by reinstating class dominance, concealing unrespectable practices, evading their domestic work by co-opting others to do it, and maintaining a public display of socializing duties for the family, women can negotiate the boundaries of respectable femininity in Bangladesh. In so doing, women legitimize alternative forms of respectability in the family, which vary according to their age, profession and household setting. The paper shifts the focus of respectability research in South Asia from a binary construction of respectable and unrespectable practices to how women make and remake their respectable status and class privilege in neoliberal Bangladesh, and reflects on the implications for gender and class relations.http://journals.openedition.org/samaj/4397womenrespectabilityfamilymiddle-classBangladeshBourdieu
collection DOAJ
language English
format Article
sources DOAJ
author Nazia Hussein
spellingShingle Nazia Hussein
Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their Families
South Asia Multidisciplinary Academic Journal
women
respectability
family
middle-class
Bangladesh
Bourdieu
author_facet Nazia Hussein
author_sort Nazia Hussein
title Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their Families
title_short Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their Families
title_full Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their Families
title_fullStr Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their Families
title_full_unstemmed Negotiating Middle-class Respectable Femininity: Bangladeshi Women and their Families
title_sort negotiating middle-class respectable femininity: bangladeshi women and their families
publisher Centre d’Etudes de l’Inde et de l’Asie du Sud
series South Asia Multidisciplinary Academic Journal
issn 1960-6060
publishDate 2017-09-01
description Using qualitative data, this article explains how affluent urban and new middle-class women in Bangladesh reconstruct the notion of respectable femininity within the family. The normative conception of middle-class women’s respectability is measured against women prioritizing family above work by performing their domestic, care, and socializing roles and by maintaining moral propriety. Using Bourdieu’s theory of capitals and Lamont’s formulation of boundary work, I demonstrate that by reinstating class dominance, concealing unrespectable practices, evading their domestic work by co-opting others to do it, and maintaining a public display of socializing duties for the family, women can negotiate the boundaries of respectable femininity in Bangladesh. In so doing, women legitimize alternative forms of respectability in the family, which vary according to their age, profession and household setting. The paper shifts the focus of respectability research in South Asia from a binary construction of respectable and unrespectable practices to how women make and remake their respectable status and class privilege in neoliberal Bangladesh, and reflects on the implications for gender and class relations.
topic women
respectability
family
middle-class
Bangladesh
Bourdieu
url http://journals.openedition.org/samaj/4397
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