Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun Kemerdekaan

This paper focuses on finding out what meaning is reflected in the phenomenon of rejection of ornamental design of the 75th Anniversary of Indonesia's Independence, from the perspective of Yuri Lotman's (Tartu-Moscow-Semiotic School) cultural semiotics. This ornament has become a polemic i...

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Main Authors: Dien Yudithadewi, Bonifasius Parikesit
Format: Article
Language:English
Published: Department of Communications, Universitas Islam Indonesia 2020-11-01
Series:Jurnal Komunikasi
Online Access:https://journal.uii.ac.id/jurnal-komunikasi/article/view/16593
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spelling doaj-25e00fcc0c534572b58e84867e06868c2021-06-22T03:14:36ZengDepartment of Communications, Universitas Islam IndonesiaJurnal Komunikasi1907-848X2548-76472020-11-01151495810.20885/komunikasi.vol15.iss1.art410030Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun KemerdekaanDien Yudithadewi0Bonifasius Parikesit1Program Studi Ilmu Komunikasi, Universitas ParamadinaProgram Studi Ilmu Komunikasi, Universitas ParamadinaThis paper focuses on finding out what meaning is reflected in the phenomenon of rejection of ornamental design of the 75th Anniversary of Indonesia's Independence, from the perspective of Yuri Lotman's (Tartu-Moscow-Semiotic School) cultural semiotics. This ornament has become a polemic in society, because a group of people feels that there is a visual cross in it, which is a representation of a certain group. The research finding states that rejection of the ornamental design for the 75th anniversary of the Republic of Indonesia occurred because a group of people felt that the “sign” in the design represented a certain group, outside them. This opinion is described by Yuri Lotman as the concept of "the inner space" (we/us) and "the outer space" (them). According to him, each culture has boundaries for defining itself (Semenenko, 2012). Everything outside "us" is "not our culture" (non-culture) or "foreign" (alien), and is often considered not good because it is not "like us" (Lorusso, 2015).   yuri lotman's (Tartu-Moscow Semiotic School) cultural semiotics, nationalism, pluralityhttps://journal.uii.ac.id/jurnal-komunikasi/article/view/16593
collection DOAJ
language English
format Article
sources DOAJ
author Dien Yudithadewi
Bonifasius Parikesit
spellingShingle Dien Yudithadewi
Bonifasius Parikesit
Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun Kemerdekaan
Jurnal Komunikasi
author_facet Dien Yudithadewi
Bonifasius Parikesit
author_sort Dien Yudithadewi
title Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun Kemerdekaan
title_short Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun Kemerdekaan
title_full Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun Kemerdekaan
title_fullStr Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun Kemerdekaan
title_full_unstemmed Inner dan Outer Space dalam Kontroversi “Salib” pada Ornamen 75 Tahun Kemerdekaan
title_sort inner dan outer space dalam kontroversi “salib” pada ornamen 75 tahun kemerdekaan
publisher Department of Communications, Universitas Islam Indonesia
series Jurnal Komunikasi
issn 1907-848X
2548-7647
publishDate 2020-11-01
description This paper focuses on finding out what meaning is reflected in the phenomenon of rejection of ornamental design of the 75th Anniversary of Indonesia's Independence, from the perspective of Yuri Lotman's (Tartu-Moscow-Semiotic School) cultural semiotics. This ornament has become a polemic in society, because a group of people feels that there is a visual cross in it, which is a representation of a certain group. The research finding states that rejection of the ornamental design for the 75th anniversary of the Republic of Indonesia occurred because a group of people felt that the “sign” in the design represented a certain group, outside them. This opinion is described by Yuri Lotman as the concept of "the inner space" (we/us) and "the outer space" (them). According to him, each culture has boundaries for defining itself (Semenenko, 2012). Everything outside "us" is "not our culture" (non-culture) or "foreign" (alien), and is often considered not good because it is not "like us" (Lorusso, 2015).   yuri lotman's (Tartu-Moscow Semiotic School) cultural semiotics, nationalism, plurality
url https://journal.uii.ac.id/jurnal-komunikasi/article/view/16593
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