The Self-Help Book in the Therapeutic Ontosphere: A Postmodern Paradox

he self-help book is a prominent cultural and commercial phenomenon in the therapeutic ontosphere which permeates contemporary life. The generic term 'ontosphere' is here co-opted from IT to describe a notional social space in which influential conceptualisations and shared assumptions abo...

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Main Author: Jean Collingsworth
Format: Article
Language:English
Published: Linköping University Electronic Press 2014-10-01
Series:Culture Unbound: Journal of Current Cultural Research
Subjects:
Online Access:http://dx.doi.org/10.3384/cu.2000.1525.146755
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spelling doaj-2588375d7b4e49168f89debcaef50da32020-11-24T22:38:49ZengLinköping University Electronic PressCulture Unbound: Journal of Current Cultural Research2000-15252014-10-016475577110.3384/cu.2000.1525.146755The Self-Help Book in the Therapeutic Ontosphere: A Postmodern ParadoxJean Collingsworthhe self-help book is a prominent cultural and commercial phenomenon in the therapeutic ontosphere which permeates contemporary life. The generic term 'ontosphere' is here co-opted from IT to describe a notional social space in which influential conceptualisations and shared assumptions about personal values and enti-tlements operate without interrogation in the demotic apprehension of "reality". It thus complements the established critical terms 'discourse' and 'episteme'. In the therapeutic ontosphere the normal vicissitudes of life are increasingly interpreted as personal catastrophes. As new issues of concern are defined, it is assumed that an individual will need help to deal with them and live successfully. Advice-giving has become big business and the self-help book is now an important post-modern commodity. However a paradox emerges when the content and ideology of this apparently postmodern artifact is examined. In its topical eclecticism the genre is indeed unaligned with those traditional 'grand narratives' and collective value systems which the postmodern critical project has sought to discredit. It endorses relativism, celebrates reflexivity and valorizes many kinds of 'personal truth'. Moreover readers are encouraged towards self-renovation through a process of 'bricolage' which involves selecting advice from a diverse ethical menu along-side which many 'little narratives' of localized lived experience are presented as supportive exemplars. However in asserting the pragmatic power of individual instrumentality in an episteme which has seen the critical decentering of the human subject, the self-help book perpetuates the liberal-humanist notion of an essential personal identity whose stable core is axiomatic in traditional ethical advice. And the heroic journey of self-actualization is surely the grandest of grand narratives: the monomyth. Thus the telic self-help book presents the critical theorist with something of a paradox.http://dx.doi.org/10.3384/cu.2000.1525.146755Self-help bookontospheretherapeutic discoursepostmodern paradoxmetanar-rative
collection DOAJ
language English
format Article
sources DOAJ
author Jean Collingsworth
spellingShingle Jean Collingsworth
The Self-Help Book in the Therapeutic Ontosphere: A Postmodern Paradox
Culture Unbound: Journal of Current Cultural Research
Self-help book
ontosphere
therapeutic discourse
postmodern paradox
metanar-rative
author_facet Jean Collingsworth
author_sort Jean Collingsworth
title The Self-Help Book in the Therapeutic Ontosphere: A Postmodern Paradox
title_short The Self-Help Book in the Therapeutic Ontosphere: A Postmodern Paradox
title_full The Self-Help Book in the Therapeutic Ontosphere: A Postmodern Paradox
title_fullStr The Self-Help Book in the Therapeutic Ontosphere: A Postmodern Paradox
title_full_unstemmed The Self-Help Book in the Therapeutic Ontosphere: A Postmodern Paradox
title_sort self-help book in the therapeutic ontosphere: a postmodern paradox
publisher Linköping University Electronic Press
series Culture Unbound: Journal of Current Cultural Research
issn 2000-1525
publishDate 2014-10-01
description he self-help book is a prominent cultural and commercial phenomenon in the therapeutic ontosphere which permeates contemporary life. The generic term 'ontosphere' is here co-opted from IT to describe a notional social space in which influential conceptualisations and shared assumptions about personal values and enti-tlements operate without interrogation in the demotic apprehension of "reality". It thus complements the established critical terms 'discourse' and 'episteme'. In the therapeutic ontosphere the normal vicissitudes of life are increasingly interpreted as personal catastrophes. As new issues of concern are defined, it is assumed that an individual will need help to deal with them and live successfully. Advice-giving has become big business and the self-help book is now an important post-modern commodity. However a paradox emerges when the content and ideology of this apparently postmodern artifact is examined. In its topical eclecticism the genre is indeed unaligned with those traditional 'grand narratives' and collective value systems which the postmodern critical project has sought to discredit. It endorses relativism, celebrates reflexivity and valorizes many kinds of 'personal truth'. Moreover readers are encouraged towards self-renovation through a process of 'bricolage' which involves selecting advice from a diverse ethical menu along-side which many 'little narratives' of localized lived experience are presented as supportive exemplars. However in asserting the pragmatic power of individual instrumentality in an episteme which has seen the critical decentering of the human subject, the self-help book perpetuates the liberal-humanist notion of an essential personal identity whose stable core is axiomatic in traditional ethical advice. And the heroic journey of self-actualization is surely the grandest of grand narratives: the monomyth. Thus the telic self-help book presents the critical theorist with something of a paradox.
topic Self-help book
ontosphere
therapeutic discourse
postmodern paradox
metanar-rative
url http://dx.doi.org/10.3384/cu.2000.1525.146755
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