Understanding a modern antique: challenges to representing Rastafari in the twenty-first century

Drawing increasingly upon digital technologies and the internet to assert a sense of community even as they cultivate an austere biblical persona, adherents of Rastafari can be thought of as simultaneously modern and antique. Their claim to antiquity is grounded in a collectively professed African-E...

Full description

Bibliographic Details
Main Author: John P. Homiak
Format: Article
Language:English
Published: BRILL 2008-12-01
Series:NWIG
Online Access:http://www.kitlv-journals.nl/index.php/nwig/article/view/3604
id doaj-2566c48f815f4505a229fd931f03c75b
record_format Article
spelling doaj-2566c48f815f4505a229fd931f03c75b2020-11-24T23:31:00ZengBRILLNWIG1382-23732008-12-01791&27990Understanding a modern antique: challenges to representing Rastafari in the twenty-first centuryJohn P. HomiakDrawing increasingly upon digital technologies and the internet to assert a sense of community even as they cultivate an austere biblical persona, adherents of Rastafari can be thought of as simultaneously modern and antique. Their claim to antiquity is grounded in a collectively professed African-Ethiopian identity that has not only resisted the ravages of enslavement, colonialism, and European cultural domination but is seen to transcend local differences of culture and language. Theirs is a way of life organized around theocratic principles that begin with a recognition of the divine in all peoples and as the basis of all human agency. Rastafari assert the universal relevance of these principles to the conditions of modernity even as they persistently claim social justice on behalf of all peoples of African descent exploited by colonialism and the prevailing global capitalist-imperialist system. Based on these general themes, the Rastafari movement has come to represent a large-scale cultural phenomenon that has long since burst the chains of its colonial containment in Jamaica. From the late 1960s onward it has spread throughout the Caribbean and the Central and South American rimland to the major metropoles of North America and Europe as well as to many sites on the African continent.http://www.kitlv-journals.nl/index.php/nwig/article/view/3604
collection DOAJ
language English
format Article
sources DOAJ
author John P. Homiak
spellingShingle John P. Homiak
Understanding a modern antique: challenges to representing Rastafari in the twenty-first century
NWIG
author_facet John P. Homiak
author_sort John P. Homiak
title Understanding a modern antique: challenges to representing Rastafari in the twenty-first century
title_short Understanding a modern antique: challenges to representing Rastafari in the twenty-first century
title_full Understanding a modern antique: challenges to representing Rastafari in the twenty-first century
title_fullStr Understanding a modern antique: challenges to representing Rastafari in the twenty-first century
title_full_unstemmed Understanding a modern antique: challenges to representing Rastafari in the twenty-first century
title_sort understanding a modern antique: challenges to representing rastafari in the twenty-first century
publisher BRILL
series NWIG
issn 1382-2373
publishDate 2008-12-01
description Drawing increasingly upon digital technologies and the internet to assert a sense of community even as they cultivate an austere biblical persona, adherents of Rastafari can be thought of as simultaneously modern and antique. Their claim to antiquity is grounded in a collectively professed African-Ethiopian identity that has not only resisted the ravages of enslavement, colonialism, and European cultural domination but is seen to transcend local differences of culture and language. Theirs is a way of life organized around theocratic principles that begin with a recognition of the divine in all peoples and as the basis of all human agency. Rastafari assert the universal relevance of these principles to the conditions of modernity even as they persistently claim social justice on behalf of all peoples of African descent exploited by colonialism and the prevailing global capitalist-imperialist system. Based on these general themes, the Rastafari movement has come to represent a large-scale cultural phenomenon that has long since burst the chains of its colonial containment in Jamaica. From the late 1960s onward it has spread throughout the Caribbean and the Central and South American rimland to the major metropoles of North America and Europe as well as to many sites on the African continent.
url http://www.kitlv-journals.nl/index.php/nwig/article/view/3604
work_keys_str_mv AT johnphomiak understandingamodernantiquechallengestorepresentingrastafariinthetwentyfirstcentury
_version_ 1725539229395582976