Les forgerons du Kasaï et leurs rites initiatiques
63III. CONVERGENCES ET DIVERGENCES IDENTITAIRESLES FORGERONS DU KASAÏ ET LEURS RITES INITIATIQUESJean HIAMBA OVUNGUISP-Kananga, Université de Lodjajeanrogacien@gmail.comAbstract:THE BLACKSMITHS OF KASAÏ AND THEIR RITES OF INITIATIONInitiation is a phenomenon that touches upon the essential que...
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2020-11-01
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doaj-25250ccb1b9e45cfae3df23ab4643e612020-11-25T04:03:20ZdeuEditura Muzeul National al Literaturii RomaneDiversitate si Identitate Culturala in Europa2067-09312020-11-011726374Les forgerons du Kasaï et leurs rites initiatiquesJean HIAMBA OVUNGU0ISP-Kananga, Université de Lodja63III. CONVERGENCES ET DIVERGENCES IDENTITAIRESLES FORGERONS DU KASAÏ ET LEURS RITES INITIATIQUESJean HIAMBA OVUNGUISP-Kananga, Université de Lodjajeanrogacien@gmail.comAbstract:THE BLACKSMITHS OF KASAÏ AND THEIR RITES OF INITIATIONInitiation is a phenomenon that touches upon the essential question of the human condition. It is therefore not surprising that it occupies a prominent place among blacksmiths. As regards the blacksmiths of Central Africa and particularly the Ankutshu Membele of Kasaï, in the Democratic Republic of the Congo, integration into these social class requires, in any case, an initiation. Thus, by initiation, this social class generally designates a set of rites and oral teachings or practices which aim at radically changing the status of the subject to be initiated. Philosophically speaking, initiation is regarded as an ontological mutation of the existential regime, because, at the end of the teaching-learning process, the initiate or the neophyte enjoys a completely different existence than before the initiation.https://www.diversite.eu/pdf/17_2/DICE_17_2_Full_Text_p63-p74_Jean_HIAMBA_OVUNGU.pdfinitiationblacksmithscentral africarites of oral teachingsontological mutation |
collection |
DOAJ |
language |
deu |
format |
Article |
sources |
DOAJ |
author |
Jean HIAMBA OVUNGU |
spellingShingle |
Jean HIAMBA OVUNGU Les forgerons du Kasaï et leurs rites initiatiques Diversitate si Identitate Culturala in Europa initiation blacksmiths central africa rites of oral teachings ontological mutation |
author_facet |
Jean HIAMBA OVUNGU |
author_sort |
Jean HIAMBA OVUNGU |
title |
Les forgerons du Kasaï et leurs rites initiatiques |
title_short |
Les forgerons du Kasaï et leurs rites initiatiques |
title_full |
Les forgerons du Kasaï et leurs rites initiatiques |
title_fullStr |
Les forgerons du Kasaï et leurs rites initiatiques |
title_full_unstemmed |
Les forgerons du Kasaï et leurs rites initiatiques |
title_sort |
les forgerons du kasaï et leurs rites initiatiques |
publisher |
Editura Muzeul National al Literaturii Romane |
series |
Diversitate si Identitate Culturala in Europa |
issn |
2067-0931 |
publishDate |
2020-11-01 |
description |
63III. CONVERGENCES ET DIVERGENCES IDENTITAIRESLES FORGERONS DU KASAÏ ET LEURS RITES INITIATIQUESJean HIAMBA OVUNGUISP-Kananga, Université de Lodjajeanrogacien@gmail.comAbstract:THE BLACKSMITHS OF KASAÏ AND THEIR RITES OF INITIATIONInitiation is a phenomenon that touches upon the essential question of the human condition. It is therefore not surprising that it occupies a prominent place among blacksmiths. As regards the blacksmiths of Central Africa and particularly the Ankutshu Membele of Kasaï, in the Democratic Republic of the Congo, integration into these social class requires, in any case, an initiation. Thus, by initiation, this social class generally designates a set of rites and oral teachings or practices which aim at radically changing the status of the subject to be initiated. Philosophically speaking, initiation is regarded as an ontological mutation of the existential regime, because, at the end of the teaching-learning process, the initiate or the neophyte enjoys a completely different existence than before the initiation. |
topic |
initiation blacksmiths central africa rites of oral teachings ontological mutation |
url |
https://www.diversite.eu/pdf/17_2/DICE_17_2_Full_Text_p63-p74_Jean_HIAMBA_OVUNGU.pdf |
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