Les forgerons du Kasaï et leurs rites initiatiques

63III. CONVERGENCES ET DIVERGENCES IDENTITAIRESLES FORGERONS DU KASAÏ ET LEURS RITES INITIATIQUESJean HIAMBA OVUNGUISP-Kananga, Université de Lodjajeanrogacien@gmail.comAbstract:THE BLACKSMITHS OF KASAÏ AND THEIR RITES OF INITIATIONInitiation is a phenomenon that touches upon the essential que...

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Main Author: Jean HIAMBA OVUNGU
Format: Article
Language:deu
Published: Editura Muzeul National al Literaturii Romane 2020-11-01
Series:Diversitate si Identitate Culturala in Europa
Subjects:
Online Access:https://www.diversite.eu/pdf/17_2/DICE_17_2_Full_Text_p63-p74_Jean_HIAMBA_OVUNGU.pdf
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spelling doaj-25250ccb1b9e45cfae3df23ab4643e612020-11-25T04:03:20ZdeuEditura Muzeul National al Literaturii RomaneDiversitate si Identitate Culturala in Europa2067-09312020-11-011726374Les forgerons du Kasaï et leurs rites initiatiquesJean HIAMBA OVUNGU0ISP-Kananga, Université de Lodja63III. CONVERGENCES ET DIVERGENCES IDENTITAIRESLES FORGERONS DU KASAÏ ET LEURS RITES INITIATIQUESJean HIAMBA OVUNGUISP-Kananga, Université de Lodjajeanrogacien@gmail.comAbstract:THE BLACKSMITHS OF KASAÏ AND THEIR RITES OF INITIATIONInitiation is a phenomenon that touches upon the essential question of the human condition. It is therefore not surprising that it occupies a prominent place among blacksmiths. As regards the blacksmiths of Central Africa and particularly the Ankutshu Membele of Kasaï, in the Democratic Republic of the Congo, integration into these social class requires, in any case, an initiation. Thus, by initiation, this social class generally designates a set of rites and oral teachings or practices which aim at radically changing the status of the subject to be initiated. Philosophically speaking, initiation is regarded as an ontological mutation of the existential regime, because, at the end of the teaching-learning process, the initiate or the neophyte enjoys a completely different existence than before the initiation.https://www.diversite.eu/pdf/17_2/DICE_17_2_Full_Text_p63-p74_Jean_HIAMBA_OVUNGU.pdfinitiationblacksmithscentral africarites of oral teachingsontological mutation
collection DOAJ
language deu
format Article
sources DOAJ
author Jean HIAMBA OVUNGU
spellingShingle Jean HIAMBA OVUNGU
Les forgerons du Kasaï et leurs rites initiatiques
Diversitate si Identitate Culturala in Europa
initiation
blacksmiths
central africa
rites of oral teachings
ontological mutation
author_facet Jean HIAMBA OVUNGU
author_sort Jean HIAMBA OVUNGU
title Les forgerons du Kasaï et leurs rites initiatiques
title_short Les forgerons du Kasaï et leurs rites initiatiques
title_full Les forgerons du Kasaï et leurs rites initiatiques
title_fullStr Les forgerons du Kasaï et leurs rites initiatiques
title_full_unstemmed Les forgerons du Kasaï et leurs rites initiatiques
title_sort les forgerons du kasaï et leurs rites initiatiques
publisher Editura Muzeul National al Literaturii Romane
series Diversitate si Identitate Culturala in Europa
issn 2067-0931
publishDate 2020-11-01
description 63III. CONVERGENCES ET DIVERGENCES IDENTITAIRESLES FORGERONS DU KASAÏ ET LEURS RITES INITIATIQUESJean HIAMBA OVUNGUISP-Kananga, Université de Lodjajeanrogacien@gmail.comAbstract:THE BLACKSMITHS OF KASAÏ AND THEIR RITES OF INITIATIONInitiation is a phenomenon that touches upon the essential question of the human condition. It is therefore not surprising that it occupies a prominent place among blacksmiths. As regards the blacksmiths of Central Africa and particularly the Ankutshu Membele of Kasaï, in the Democratic Republic of the Congo, integration into these social class requires, in any case, an initiation. Thus, by initiation, this social class generally designates a set of rites and oral teachings or practices which aim at radically changing the status of the subject to be initiated. Philosophically speaking, initiation is regarded as an ontological mutation of the existential regime, because, at the end of the teaching-learning process, the initiate or the neophyte enjoys a completely different existence than before the initiation.
topic initiation
blacksmiths
central africa
rites of oral teachings
ontological mutation
url https://www.diversite.eu/pdf/17_2/DICE_17_2_Full_Text_p63-p74_Jean_HIAMBA_OVUNGU.pdf
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