STS, Post-truth, and the Rediscovery of Bullshit

Post-truth politics has led to a number of prominent reflections on the extent to which the basic tenets of STS (social construction, the symmetry thesis, etc.) must be amended (Briggle 2016; Latour 2004; Sismondo 2017a). Alternatively, others have argued that the basic principles of STS should be...

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Main Author: Bennett Holman
Format: Article
Language:English
Published: Society for Social Studies of Science 2020-10-01
Series:Engaging Science, Technology, and Society
Subjects:
Online Access:https://estsjournal.org/index.php/ests/article/view/265/299
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spelling doaj-2388c5910fec4fc6b32a6361ef1aafd42021-08-20T11:27:03ZengSociety for Social Studies of ScienceEngaging Science, Technology, and Society2413-80532020-10-01637039010.17351/ests2020.265STS, Post-truth, and the Rediscovery of BullshitBennett Holman0YONSEI UNIVERSITYPost-truth politics has led to a number of prominent reflections on the extent to which the basic tenets of STS (social construction, the symmetry thesis, etc.) must be amended (Briggle 2016; Latour 2004; Sismondo 2017a). Alternatively, others have argued that the basic principles of STS should be maintained and the similarities of STS with post-truth should be embraced (Fuller 2016b; Woolgar 2017). After first critiquing other scholars read on post-truth politics, I argue that one of the central drawbacks of STS is the absence of epistemic grounds to identify people who are plainly bullshitters (Frankfurt 1986). I contend that the lesson that post-truth politics has to offer STS is that a minimal standard of an epistemological system is that it must have the intellectual resources to endorse the claim “Trump is full of shit.” Yet it is not clear how one could go about reconciling central STS tenets with the clear and present need to oppose dangerous trends in contemporary politics. Despite arguing that STS should change, I contend that it should not do so at the expense of what is distinctive and valuable about STS. After considering Steve Woolgar’s (2017) list of the strengths of STS scholarship I propose that with slight modification they can be preserved. As an example of an epistemology which does so, I introduce Helen Longino's critical contextual empiricism and then use it to analyze a case study of the recent FDA approval of flibanserin for hypoactive sexual desire disorder. I conclude by arguing that social epistemology, as developed in philosophy of science, is reconcilable with opposing post-truth politics and retains many of the primary virtues of STS.https://estsjournal.org/index.php/ests/article/view/265/299post-truthsocial epistemologysymmetry thesis
collection DOAJ
language English
format Article
sources DOAJ
author Bennett Holman
spellingShingle Bennett Holman
STS, Post-truth, and the Rediscovery of Bullshit
Engaging Science, Technology, and Society
post-truth
social epistemology
symmetry thesis
author_facet Bennett Holman
author_sort Bennett Holman
title STS, Post-truth, and the Rediscovery of Bullshit
title_short STS, Post-truth, and the Rediscovery of Bullshit
title_full STS, Post-truth, and the Rediscovery of Bullshit
title_fullStr STS, Post-truth, and the Rediscovery of Bullshit
title_full_unstemmed STS, Post-truth, and the Rediscovery of Bullshit
title_sort sts, post-truth, and the rediscovery of bullshit
publisher Society for Social Studies of Science
series Engaging Science, Technology, and Society
issn 2413-8053
publishDate 2020-10-01
description Post-truth politics has led to a number of prominent reflections on the extent to which the basic tenets of STS (social construction, the symmetry thesis, etc.) must be amended (Briggle 2016; Latour 2004; Sismondo 2017a). Alternatively, others have argued that the basic principles of STS should be maintained and the similarities of STS with post-truth should be embraced (Fuller 2016b; Woolgar 2017). After first critiquing other scholars read on post-truth politics, I argue that one of the central drawbacks of STS is the absence of epistemic grounds to identify people who are plainly bullshitters (Frankfurt 1986). I contend that the lesson that post-truth politics has to offer STS is that a minimal standard of an epistemological system is that it must have the intellectual resources to endorse the claim “Trump is full of shit.” Yet it is not clear how one could go about reconciling central STS tenets with the clear and present need to oppose dangerous trends in contemporary politics. Despite arguing that STS should change, I contend that it should not do so at the expense of what is distinctive and valuable about STS. After considering Steve Woolgar’s (2017) list of the strengths of STS scholarship I propose that with slight modification they can be preserved. As an example of an epistemology which does so, I introduce Helen Longino's critical contextual empiricism and then use it to analyze a case study of the recent FDA approval of flibanserin for hypoactive sexual desire disorder. I conclude by arguing that social epistemology, as developed in philosophy of science, is reconcilable with opposing post-truth politics and retains many of the primary virtues of STS.
topic post-truth
social epistemology
symmetry thesis
url https://estsjournal.org/index.php/ests/article/view/265/299
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