Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of Dévotes

This article contends that the vulnerability of mystics to accusations of “melancholy” was harnessed in late seventeenth-century France as part of an anti-mystical movement. Several historians have noted how the suspicion of mystics gained momentum in France during this period. Reports of anti-mysti...

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Main Author: Jennifer Hillman
Format: Article
Language:English
Published: Institut du Monde Anglophone 2015-12-01
Series:Etudes Epistémè
Subjects:
Online Access:http://journals.openedition.org/episteme/827
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spelling doaj-2304cf95d47a4adc94847a0e611c13472020-11-24T21:12:08ZengInstitut du Monde AnglophoneEtudes Epistémè1634-04502015-12-012810.4000/episteme.827Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of DévotesJennifer HillmanThis article contends that the vulnerability of mystics to accusations of “melancholy” was harnessed in late seventeenth-century France as part of an anti-mystical movement. Several historians have noted how the suspicion of mystics gained momentum in France during this period. Reports of anti-mystic scandals from elsewhere in Europe such as the Alumbrados in Seville (1623) were translated into French and widely publicized. There were also a number of domestic incidents including the persecution of the Illuminés of Picardy in 1635, the possession at Loudun in 1635, and the infamous Quietist affair of the 1690s. This paper will present a case study from the middle decade of the century, focusing on the Carmelite Jean Chéron’s (1596-1673) critique of the “false spirituality” of female mystics. It will situate Chéron’s published treatise the Examen de la théologie mystique (1657) in the wider context of the anti-mystical spiritual currents of the century, as well as locating it within a longer tradition of using melancholy to discredit spiritual experiences. In the course of this discussion, this article argues that Chéron’s text can provide a window onto the anxieties about spiritual directors who were failing in their duties to subject mystical experiences to the criteria which “discernment” literature had set out for them. In doing so, it finds support for the recent approaches of historians who have sought to destabilize the notion that the anti-mystical movement of the seventeenth century constituted an attack on female spirituality.http://journals.openedition.org/episteme/827Melancholymysticismanti-mysticismdévotesspiritual directorChéron
collection DOAJ
language English
format Article
sources DOAJ
author Jennifer Hillman
spellingShingle Jennifer Hillman
Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of Dévotes
Etudes Epistémè
Melancholy
mysticism
anti-mysticism
dévotes
spiritual director
Chéron
author_facet Jennifer Hillman
author_sort Jennifer Hillman
title Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of Dévotes
title_short Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of Dévotes
title_full Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of Dévotes
title_fullStr Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of Dévotes
title_full_unstemmed Testing the Spirit of the Prophets: Jean Chéron, Melancholy and the “Illusions” of Dévotes
title_sort testing the spirit of the prophets: jean chéron, melancholy and the “illusions” of dévotes
publisher Institut du Monde Anglophone
series Etudes Epistémè
issn 1634-0450
publishDate 2015-12-01
description This article contends that the vulnerability of mystics to accusations of “melancholy” was harnessed in late seventeenth-century France as part of an anti-mystical movement. Several historians have noted how the suspicion of mystics gained momentum in France during this period. Reports of anti-mystic scandals from elsewhere in Europe such as the Alumbrados in Seville (1623) were translated into French and widely publicized. There were also a number of domestic incidents including the persecution of the Illuminés of Picardy in 1635, the possession at Loudun in 1635, and the infamous Quietist affair of the 1690s. This paper will present a case study from the middle decade of the century, focusing on the Carmelite Jean Chéron’s (1596-1673) critique of the “false spirituality” of female mystics. It will situate Chéron’s published treatise the Examen de la théologie mystique (1657) in the wider context of the anti-mystical spiritual currents of the century, as well as locating it within a longer tradition of using melancholy to discredit spiritual experiences. In the course of this discussion, this article argues that Chéron’s text can provide a window onto the anxieties about spiritual directors who were failing in their duties to subject mystical experiences to the criteria which “discernment” literature had set out for them. In doing so, it finds support for the recent approaches of historians who have sought to destabilize the notion that the anti-mystical movement of the seventeenth century constituted an attack on female spirituality.
topic Melancholy
mysticism
anti-mysticism
dévotes
spiritual director
Chéron
url http://journals.openedition.org/episteme/827
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