Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia?
<p>The study of the <em>sententia</em> "<em>Deorum iniurias dis curae</em>" of the <em>Annals</em> 1. 73, variously interpreted by specialists of Tacitus, dresses in a big importance in the understanding not only of political, philosophic and relig...
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doaj-22a129e9fdb644288f50f56cce63858a2020-11-24T22:02:18ZporCoimbra University PressHumanitas0871-15692183-17182014-12-016601892061821Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia?Jose Mambwini Kivuila‑Kiaku0Département des Lettres et Civilisation latines, Université Pédagogique Nationale (UPN) de Kinshasa<p>The study of the <em>sententia</em> "<em>Deorum iniurias dis curae</em>" of the <em>Annals</em> 1. 73, variously interpreted by specialists of Tacitus, dresses in a big importance in the understanding not only of political, philosophic and religious thought of Tacitus, but also its writing of the history the influence of the rhetoric of which is not to be any more demonstrated. At the same time as it returns on eternal question of the nature of the motives which, in the Tacitus’s <em>Annals</em>, justifies it resorts systematic by Tiberius of the <em>lex maiestatis</em>, the present article opens some tracks of the refletions on the main questions that some people settle on and around this <em>sententia</em>. One of these tracks consists in presenting this formula as an invitation or a kind of call to order of the historian towards the emperor not to confuse the <em>ius</em>, the right human being, and the <em>fas</em>, the divine justice, in other words to avoid the confusion between the <em>ius humanum</em> and the <em>religio</em>. In another context, this <em>sententia</em> can be considered warning on the way the imperial cult is exerced in Rome.</p><p><a title="http://dx.doi.org/10.14195/2183-1718_66_10" href="http://dx.doi.org/10.14195/2183-1718_66_10">http://dx.doi.org/10.14195/2183-1718_66_10</a></p>http://impactum-journals.uc.pt/index.php/humanitas/article/view/1835FaianiusRubriusTaciteTibèredroit romainjustice romainejustice divineloi de lèse-majestéreligion romaine |
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DOAJ |
language |
Portuguese |
format |
Article |
sources |
DOAJ |
author |
Jose Mambwini Kivuila‑Kiaku |
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Jose Mambwini Kivuila‑Kiaku Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia? Humanitas Faianius Rubrius Tacite Tibère droit romain justice romaine justice divine loi de lèse-majesté religion romaine |
author_facet |
Jose Mambwini Kivuila‑Kiaku |
author_sort |
Jose Mambwini Kivuila‑Kiaku |
title |
Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia? |
title_short |
Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia? |
title_full |
Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia? |
title_fullStr |
Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia? |
title_full_unstemmed |
Reflections around "Deorum iniurias dis curae " (Tap. Ann. 1. 73): how can we interpret this sententia? |
title_sort |
reflections around "deorum iniurias dis curae " (tap. ann. 1. 73): how can we interpret this sententia? |
publisher |
Coimbra University Press |
series |
Humanitas |
issn |
0871-1569 2183-1718 |
publishDate |
2014-12-01 |
description |
<p>The study of the <em>sententia</em> "<em>Deorum iniurias dis curae</em>" of the <em>Annals</em> 1. 73, variously interpreted by specialists of Tacitus, dresses in a big importance in the understanding not only of political, philosophic and religious thought of Tacitus, but also its writing of the history the influence of the rhetoric of which is not to be any more demonstrated. At the same time as it returns on eternal question of the nature of the motives which, in the Tacitus’s <em>Annals</em>, justifies it resorts systematic by Tiberius of the <em>lex maiestatis</em>, the present article opens some tracks of the refletions on the main questions that some people settle on and around this <em>sententia</em>. One of these tracks consists in presenting this formula as an invitation or a kind of call to order of the historian towards the emperor not to confuse the <em>ius</em>, the right human being, and the <em>fas</em>, the divine justice, in other words to avoid the confusion between the <em>ius humanum</em> and the <em>religio</em>. In another context, this <em>sententia</em> can be considered warning on the way the imperial cult is exerced in Rome.</p><p><a title="http://dx.doi.org/10.14195/2183-1718_66_10" href="http://dx.doi.org/10.14195/2183-1718_66_10">http://dx.doi.org/10.14195/2183-1718_66_10</a></p> |
topic |
Faianius Rubrius Tacite Tibère droit romain justice romaine justice divine loi de lèse-majesté religion romaine |
url |
http://impactum-journals.uc.pt/index.php/humanitas/article/view/1835 |
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