Songs of the Bauls: Voices from the Margins as Transformative Infrastructures

Bauls, the rural minstrels who sing songs of transformation, are a socio-economically and politico-religiously marginalized cultural population from rural Bengal (both from eastern and north-eastern, India and from Bangladesh). They identify themselves outside of any organized religion or establishe...

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Main Authors: Uttaran Dutta, Mohan Jyoti Dutta
Format: Article
Language:English
Published: MDPI AG 2019-05-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/5/335
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spelling doaj-2203be7b30874dcb978877f21a0985b22020-11-24T21:44:53ZengMDPI AGReligions2077-14442019-05-0110533510.3390/rel10050335rel10050335Songs of the Bauls: Voices from the Margins as Transformative InfrastructuresUttaran Dutta0Mohan Jyoti Dutta1The Hugh Downs School of Human Communication, Arizona State University, Tempe, AZ 85281, USASchool of Communication, Journalism and Marketing, Massey University, Palmerston North 4442, New ZealandBauls, the rural minstrels who sing songs of transformation, are a socio-economically and politico-religiously marginalized cultural population from rural Bengal (both from eastern and north-eastern, India and from Bangladesh). They identify themselves outside of any organized religion or established caste system in India, and therefore are constituted at the margins of contemporary global South. Voicing through their songs and narratives of emancipation, they interrogate and criticize material and symbolic inequalities and injustices such as discrimination and intolerance (including class and caste hierarchies, and other forms of disparities) perpetuated by hegemonic authorities and religious institutions. Embracing a critical communication lens, this paper pays attention to material and discursive marginalization of Bauls and Fakirs, foregrounding voice as an anchor to communicative interrogation of structural and cultural inequalities. Through voice, Bauls and Fakirs foreground reflexive spiritual and humane practices that raise societal consciousness and cultivate polymorphic possibilities.https://www.mdpi.com/2077-1444/10/5/335BaulFakirBengalvoice
collection DOAJ
language English
format Article
sources DOAJ
author Uttaran Dutta
Mohan Jyoti Dutta
spellingShingle Uttaran Dutta
Mohan Jyoti Dutta
Songs of the Bauls: Voices from the Margins as Transformative Infrastructures
Religions
Baul
Fakir
Bengal
voice
author_facet Uttaran Dutta
Mohan Jyoti Dutta
author_sort Uttaran Dutta
title Songs of the Bauls: Voices from the Margins as Transformative Infrastructures
title_short Songs of the Bauls: Voices from the Margins as Transformative Infrastructures
title_full Songs of the Bauls: Voices from the Margins as Transformative Infrastructures
title_fullStr Songs of the Bauls: Voices from the Margins as Transformative Infrastructures
title_full_unstemmed Songs of the Bauls: Voices from the Margins as Transformative Infrastructures
title_sort songs of the bauls: voices from the margins as transformative infrastructures
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2019-05-01
description Bauls, the rural minstrels who sing songs of transformation, are a socio-economically and politico-religiously marginalized cultural population from rural Bengal (both from eastern and north-eastern, India and from Bangladesh). They identify themselves outside of any organized religion or established caste system in India, and therefore are constituted at the margins of contemporary global South. Voicing through their songs and narratives of emancipation, they interrogate and criticize material and symbolic inequalities and injustices such as discrimination and intolerance (including class and caste hierarchies, and other forms of disparities) perpetuated by hegemonic authorities and religious institutions. Embracing a critical communication lens, this paper pays attention to material and discursive marginalization of Bauls and Fakirs, foregrounding voice as an anchor to communicative interrogation of structural and cultural inequalities. Through voice, Bauls and Fakirs foreground reflexive spiritual and humane practices that raise societal consciousness and cultivate polymorphic possibilities.
topic Baul
Fakir
Bengal
voice
url https://www.mdpi.com/2077-1444/10/5/335
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