| Summary: | Since the beginning of the 20th century, name changing has been at the center of conversion processes in many African American religious and political movements. While adopting a new religion, the member of the movement had to renounce his American civil identity and to adopt a new name, seen as his original identity. The new name thus became a testimony of an “original” culture thought of as unchanging and genuine despite the enslavement of their ancestors. Grounded in an ethnography of the American « Akan » movement, this article describes and analyzes various name changing rituals and discourses. In particular, we will see how with the rise of cultural nationalism, name changing became a complex ritual dealing with divination, reincarnation, and identity constructions.
|
|---|
