The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches

Luke 12:49–59 contains two pericopes whose only bond of unity is conflict. The first pericope (49–53) deals with the kind of conflict best described as persecution because of Jesus, whereas, the first part of the second pericope (54–57) is a call for the Lukan community to understand various signs w...

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Main Authors: Ezichi A. Ituma, Prince E. Peters
Format: Article
Language:Afrikaans
Published: AOSIS 2021-09-01
Series:Verbum et Ecclesia
Subjects:
Online Access:https://verbumetecclesia.org.za/index.php/ve/article/view/2208
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spelling doaj-21bf6f8389bb42f0b11f8e09b02626342021-10-05T13:49:23ZafrAOSISVerbum et Ecclesia 1609-99822074-77052021-09-01421e1e610.4102/ve.v42i1.22081666The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churchesEzichi A. Ituma0Prince E. Peters1Department of Religion and Cultural Studies, Faculty of the Social Sciences, University of Nigeria, Nsukka, Nigeria; Department of New Testament and Related Literature, Faculty of Theology and Religion, University of Pretoria, PretoriaDepartment of Religion and Cultural Studies, Faculty of the Social Sciences, University of Nigeria, Nsukka, Nigeria; Department of New Testament and Related Literature, Faculty of Theology and Religion, University of Pretoria, PretoriaLuke 12:49–59 contains two pericopes whose only bond of unity is conflict. The first pericope (49–53) deals with the kind of conflict best described as persecution because of Jesus, whereas, the first part of the second pericope (54–57) is a call for the Lukan community to understand various signs which mark a transition from the first to the second pericope. The second half of the second pericope (58–59) deals with inter-personal conflict among community members as it is seen and documented by the evangelist. In it, Jesus gives advice on how to avoid falling victim to legal justice. This research examines Jesus’ stance in handling conflict, and to observe if the contemporary Christianity in Nigeria understands conflict management as Jesus did in Lk 12:49–59, and how far the church has applied Jesus’ conflict management styles. The tools of exegesis and hermeneutics were employed to reconstruct the two pericopes and their various life situations. Intradisciplinary and/or interdisciplinary implications: The study’s implication is an approach with New Testament using Form Criticism to challenge the docility often seen in the (Nigerian) church each time there is a conflict situation. Peace and conflict study is analysed from the perspective of New Testament studies in order to cancel this stereotypical docility that is misunderstood as ‘Christian pacifism’. It then argues that the life situation of the conflict (whether it is intra-mural or extra-mural) should guide Christians to make the right choice towards conflict management.https://verbumetecclesia.org.za/index.php/ve/article/view/2208conflictchurchjesuslife situationnigeria
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Ezichi A. Ituma
Prince E. Peters
spellingShingle Ezichi A. Ituma
Prince E. Peters
The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches
Verbum et Ecclesia
conflict
church
jesus
life situation
nigeria
author_facet Ezichi A. Ituma
Prince E. Peters
author_sort Ezichi A. Ituma
title The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches
title_short The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches
title_full The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches
title_fullStr The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches
title_full_unstemmed The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches
title_sort approach of conflict in luke 12:49–59 through form criticism and its application in nigerian churches
publisher AOSIS
series Verbum et Ecclesia
issn 1609-9982
2074-7705
publishDate 2021-09-01
description Luke 12:49–59 contains two pericopes whose only bond of unity is conflict. The first pericope (49–53) deals with the kind of conflict best described as persecution because of Jesus, whereas, the first part of the second pericope (54–57) is a call for the Lukan community to understand various signs which mark a transition from the first to the second pericope. The second half of the second pericope (58–59) deals with inter-personal conflict among community members as it is seen and documented by the evangelist. In it, Jesus gives advice on how to avoid falling victim to legal justice. This research examines Jesus’ stance in handling conflict, and to observe if the contemporary Christianity in Nigeria understands conflict management as Jesus did in Lk 12:49–59, and how far the church has applied Jesus’ conflict management styles. The tools of exegesis and hermeneutics were employed to reconstruct the two pericopes and their various life situations. Intradisciplinary and/or interdisciplinary implications: The study’s implication is an approach with New Testament using Form Criticism to challenge the docility often seen in the (Nigerian) church each time there is a conflict situation. Peace and conflict study is analysed from the perspective of New Testament studies in order to cancel this stereotypical docility that is misunderstood as ‘Christian pacifism’. It then argues that the life situation of the conflict (whether it is intra-mural or extra-mural) should guide Christians to make the right choice towards conflict management.
topic conflict
church
jesus
life situation
nigeria
url https://verbumetecclesia.org.za/index.php/ve/article/view/2208
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