Gender, Populism, and the QAnon Conspiracy Movement

According to one recent review of the burgeoning interdisciplinary scholarly literature on populism, populism’s “relationship with gender issues remains largely understudied” (Abi-Hassan, 2017, 426–427). Of those scholarly treatments that do exist, the lion’s share focus on the role of men and mascu...

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Main Author: Lorna Bracewell
Format: Article
Language:English
Published: Frontiers Media S.A. 2021-01-01
Series:Frontiers in Sociology
Subjects:
Online Access:https://www.frontiersin.org/articles/10.3389/fsoc.2020.615727/full
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spelling doaj-2184cd57eec54bf98f3f5193c3d2c73a2021-02-04T11:53:49ZengFrontiers Media S.A.Frontiers in Sociology2297-77752021-01-01510.3389/fsoc.2020.615727615727Gender, Populism, and the QAnon Conspiracy MovementLorna BracewellAccording to one recent review of the burgeoning interdisciplinary scholarly literature on populism, populism’s “relationship with gender issues remains largely understudied” (Abi-Hassan, 2017, 426–427). Of those scholarly treatments that do exist, the lion’s share focus on the role of men and masculinity in populist movements. In this essay, I argue scholarly reflection on the relationship of gender and populism should not be limited to this narrow frame. Through a close examination of the complex gender politics of QAnon, a pro-Trump conspiracy movement that burst into the mainstream of U.S. politics and culture with the onset of the global Coronavirus pandemic, I demonstrate that populist deployments of femininity are as rich, complex, and potent as their deployments of masculinity. QAnon, I argue, is a case study in how femininity, particularly feminine identities centered on motherhood and maternal duty, can be mobilized to engage women in populist political projects. Until scholars of populism start asking Cynthia Enloe’s famous question, “Where are the women?,” in a sustained and rigorous way, phenomena that are integral to populism’s functioning will elude us and our understanding of the relationship between gender and populism will remain partial and incomplete (Enloe, 2014).https://www.frontiersin.org/articles/10.3389/fsoc.2020.615727/fullpopulismgenderconspiracyTrumpismAndrea Dworkinfemininity
collection DOAJ
language English
format Article
sources DOAJ
author Lorna Bracewell
spellingShingle Lorna Bracewell
Gender, Populism, and the QAnon Conspiracy Movement
Frontiers in Sociology
populism
gender
conspiracy
Trumpism
Andrea Dworkin
femininity
author_facet Lorna Bracewell
author_sort Lorna Bracewell
title Gender, Populism, and the QAnon Conspiracy Movement
title_short Gender, Populism, and the QAnon Conspiracy Movement
title_full Gender, Populism, and the QAnon Conspiracy Movement
title_fullStr Gender, Populism, and the QAnon Conspiracy Movement
title_full_unstemmed Gender, Populism, and the QAnon Conspiracy Movement
title_sort gender, populism, and the qanon conspiracy movement
publisher Frontiers Media S.A.
series Frontiers in Sociology
issn 2297-7775
publishDate 2021-01-01
description According to one recent review of the burgeoning interdisciplinary scholarly literature on populism, populism’s “relationship with gender issues remains largely understudied” (Abi-Hassan, 2017, 426–427). Of those scholarly treatments that do exist, the lion’s share focus on the role of men and masculinity in populist movements. In this essay, I argue scholarly reflection on the relationship of gender and populism should not be limited to this narrow frame. Through a close examination of the complex gender politics of QAnon, a pro-Trump conspiracy movement that burst into the mainstream of U.S. politics and culture with the onset of the global Coronavirus pandemic, I demonstrate that populist deployments of femininity are as rich, complex, and potent as their deployments of masculinity. QAnon, I argue, is a case study in how femininity, particularly feminine identities centered on motherhood and maternal duty, can be mobilized to engage women in populist political projects. Until scholars of populism start asking Cynthia Enloe’s famous question, “Where are the women?,” in a sustained and rigorous way, phenomena that are integral to populism’s functioning will elude us and our understanding of the relationship between gender and populism will remain partial and incomplete (Enloe, 2014).
topic populism
gender
conspiracy
Trumpism
Andrea Dworkin
femininity
url https://www.frontiersin.org/articles/10.3389/fsoc.2020.615727/full
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