hishuk’ish tsawalk—Everything is One

First paragraph: My name is Charlotte. My traditional name is thlutismayulth, Carrying Thunder, from our whaling heritage. I’m going to talk a little about who I am and where I am from. I am from the Tseshaht Nation, one the 14 groups that make up the larger Nuu-chah-nulth Nation on the west coa...

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Main Author: Charlotte Coté
Format: Article
Language:English
Published: Thomas A. Lyson Center for Civic Agriculture and Food Systems 2019-10-01
Series:Journal of Agriculture, Food Systems, and Community Development
Subjects:
Online Access:https://foodsystemsjournal.org/index.php/fsj/article/view/753
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spelling doaj-20d147943c4e49d995e7848a6565ba162020-11-25T02:59:45ZengThomas A. Lyson Center for Civic Agriculture and Food SystemsJournal of Agriculture, Food Systems, and Community Development2152-08012019-10-019A10.5304/jafscd.2019.09A.003hishuk’ish tsawalk—Everything is OneCharlotte Coté0University of Washington First paragraph: My name is Charlotte. My traditional name is thlutismayulth, Carrying Thunder, from our whaling heritage. I’m going to talk a little about who I am and where I am from. I am from the Tseshaht Nation, one the 14 groups that make up the larger Nuu-chah-nulth Nation on the west coast of Vancouver Island. Before I begin, I want to pay respect to the First Peoples of this land, the Coast Salish peoples. Every time we enter these territories—unceded, recognized traditional territories—we need to acknowledge not just the people, the elders, and the leaders, but also the ancestors whose spirits still walk in these spaces. So, I acknowledge that before I begin. The material in this talk comes from a book I have been working on for quite a few years since I published my last book. So, who we are. The Nuu-chah-nulth are on the west coast of Vancouver Island. The traditional territory of the 14 nations also includes the western tip of western Washington, because the Makah in western Washington are our relatives (Figure 1). It was the border that separated us, but we are recog­nized as relatives and share the same language, the same traditions, and the same whaling heritage. . . . https://foodsystemsjournal.org/index.php/fsj/article/view/753Indigenous Food SovereigntyDecolonizationHarvestingFood SovereigntyPlace-Based Food SystemsTraditional Foods
collection DOAJ
language English
format Article
sources DOAJ
author Charlotte Coté
spellingShingle Charlotte Coté
hishuk’ish tsawalk—Everything is One
Journal of Agriculture, Food Systems, and Community Development
Indigenous Food Sovereignty
Decolonization
Harvesting
Food Sovereignty
Place-Based Food Systems
Traditional Foods
author_facet Charlotte Coté
author_sort Charlotte Coté
title hishuk’ish tsawalk—Everything is One
title_short hishuk’ish tsawalk—Everything is One
title_full hishuk’ish tsawalk—Everything is One
title_fullStr hishuk’ish tsawalk—Everything is One
title_full_unstemmed hishuk’ish tsawalk—Everything is One
title_sort hishuk’ish tsawalk—everything is one
publisher Thomas A. Lyson Center for Civic Agriculture and Food Systems
series Journal of Agriculture, Food Systems, and Community Development
issn 2152-0801
publishDate 2019-10-01
description First paragraph: My name is Charlotte. My traditional name is thlutismayulth, Carrying Thunder, from our whaling heritage. I’m going to talk a little about who I am and where I am from. I am from the Tseshaht Nation, one the 14 groups that make up the larger Nuu-chah-nulth Nation on the west coast of Vancouver Island. Before I begin, I want to pay respect to the First Peoples of this land, the Coast Salish peoples. Every time we enter these territories—unceded, recognized traditional territories—we need to acknowledge not just the people, the elders, and the leaders, but also the ancestors whose spirits still walk in these spaces. So, I acknowledge that before I begin. The material in this talk comes from a book I have been working on for quite a few years since I published my last book. So, who we are. The Nuu-chah-nulth are on the west coast of Vancouver Island. The traditional territory of the 14 nations also includes the western tip of western Washington, because the Makah in western Washington are our relatives (Figure 1). It was the border that separated us, but we are recog­nized as relatives and share the same language, the same traditions, and the same whaling heritage. . . .
topic Indigenous Food Sovereignty
Decolonization
Harvesting
Food Sovereignty
Place-Based Food Systems
Traditional Foods
url https://foodsystemsjournal.org/index.php/fsj/article/view/753
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