Narrating the accumulation of dispossession: Stories of Aboriginal Elders

The lifeworld’s of Aboriginal people and relationships between Aboriginal and non-Aboriginal people in Australia continue to bear the scars of a colonial past and present. Liberation oriented approaches within psychology have emphasised the role of storytelling and the recovery of historical memory...

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Main Authors: Amy Quayle, Christopher C. Sonn, Julie van den Eynde
Format: Article
Language:English
Published: Università del Salento 2016-11-01
Series:Community Psychology in Global Perspective
Subjects:
Online Access:http://siba-ese.unisalento.it/index.php/cpgp/article/view/15684
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spelling doaj-2063b844fa504b788b73165afa5ef8b92020-11-25T03:42:43ZengUniversità del SalentoCommunity Psychology in Global Perspective2421-21132016-11-0122799610.1285/i24212113v2i2p7915138Narrating the accumulation of dispossession: Stories of Aboriginal EldersAmy Quayle0Christopher C. Sonn1Julie van den Eynde2Victoria UniversityVictoria UniversityVictoria UniversityThe lifeworld’s of Aboriginal people and relationships between Aboriginal and non-Aboriginal people in Australia continue to bear the scars of a colonial past and present. Liberation oriented approaches within psychology have emphasised the role of storytelling and the recovery of historical memory in affirming identity and belonging but also for disrupting wilful ignorance of a history of dispossession in order to transform relationships. In this paper we draw on stories shared as part of an oral history based project and in conversational interviews, to explore the ways in which Aboriginal people have understood oppression in their lives, past and present. Following data analyses, three community narratives were identified that collectively narrated the history, legacy, and continuity of colonial dispossession. These stories are important in showing up the circuits and consequences of dispossession and privilege and can be mobilised to challenge dominant cultural narratives that construct Aboriginal people as needing to move on. As the recovery of historical memory, these symbolic resources also serve to strengthen identity and belonging within Aboriginal communities, thus disrupting the internalisation of oppression.http://siba-ese.unisalento.it/index.php/cpgp/article/view/15684storytellingoppressionpraxisAboriginalsymbolic violence
collection DOAJ
language English
format Article
sources DOAJ
author Amy Quayle
Christopher C. Sonn
Julie van den Eynde
spellingShingle Amy Quayle
Christopher C. Sonn
Julie van den Eynde
Narrating the accumulation of dispossession: Stories of Aboriginal Elders
Community Psychology in Global Perspective
storytelling
oppression
praxis
Aboriginal
symbolic violence
author_facet Amy Quayle
Christopher C. Sonn
Julie van den Eynde
author_sort Amy Quayle
title Narrating the accumulation of dispossession: Stories of Aboriginal Elders
title_short Narrating the accumulation of dispossession: Stories of Aboriginal Elders
title_full Narrating the accumulation of dispossession: Stories of Aboriginal Elders
title_fullStr Narrating the accumulation of dispossession: Stories of Aboriginal Elders
title_full_unstemmed Narrating the accumulation of dispossession: Stories of Aboriginal Elders
title_sort narrating the accumulation of dispossession: stories of aboriginal elders
publisher Università del Salento
series Community Psychology in Global Perspective
issn 2421-2113
publishDate 2016-11-01
description The lifeworld’s of Aboriginal people and relationships between Aboriginal and non-Aboriginal people in Australia continue to bear the scars of a colonial past and present. Liberation oriented approaches within psychology have emphasised the role of storytelling and the recovery of historical memory in affirming identity and belonging but also for disrupting wilful ignorance of a history of dispossession in order to transform relationships. In this paper we draw on stories shared as part of an oral history based project and in conversational interviews, to explore the ways in which Aboriginal people have understood oppression in their lives, past and present. Following data analyses, three community narratives were identified that collectively narrated the history, legacy, and continuity of colonial dispossession. These stories are important in showing up the circuits and consequences of dispossession and privilege and can be mobilised to challenge dominant cultural narratives that construct Aboriginal people as needing to move on. As the recovery of historical memory, these symbolic resources also serve to strengthen identity and belonging within Aboriginal communities, thus disrupting the internalisation of oppression.
topic storytelling
oppression
praxis
Aboriginal
symbolic violence
url http://siba-ese.unisalento.it/index.php/cpgp/article/view/15684
work_keys_str_mv AT amyquayle narratingtheaccumulationofdispossessionstoriesofaboriginalelders
AT christophercsonn narratingtheaccumulationofdispossessionstoriesofaboriginalelders
AT julievandeneynde narratingtheaccumulationofdispossessionstoriesofaboriginalelders
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