Narrating the accumulation of dispossession: Stories of Aboriginal Elders
The lifeworld’s of Aboriginal people and relationships between Aboriginal and non-Aboriginal people in Australia continue to bear the scars of a colonial past and present. Liberation oriented approaches within psychology have emphasised the role of storytelling and the recovery of historical memory...
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Università del Salento
2016-11-01
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Online Access: | http://siba-ese.unisalento.it/index.php/cpgp/article/view/15684 |
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doaj-2063b844fa504b788b73165afa5ef8b92020-11-25T03:42:43ZengUniversità del SalentoCommunity Psychology in Global Perspective2421-21132016-11-0122799610.1285/i24212113v2i2p7915138Narrating the accumulation of dispossession: Stories of Aboriginal EldersAmy Quayle0Christopher C. Sonn1Julie van den Eynde2Victoria UniversityVictoria UniversityVictoria UniversityThe lifeworld’s of Aboriginal people and relationships between Aboriginal and non-Aboriginal people in Australia continue to bear the scars of a colonial past and present. Liberation oriented approaches within psychology have emphasised the role of storytelling and the recovery of historical memory in affirming identity and belonging but also for disrupting wilful ignorance of a history of dispossession in order to transform relationships. In this paper we draw on stories shared as part of an oral history based project and in conversational interviews, to explore the ways in which Aboriginal people have understood oppression in their lives, past and present. Following data analyses, three community narratives were identified that collectively narrated the history, legacy, and continuity of colonial dispossession. These stories are important in showing up the circuits and consequences of dispossession and privilege and can be mobilised to challenge dominant cultural narratives that construct Aboriginal people as needing to move on. As the recovery of historical memory, these symbolic resources also serve to strengthen identity and belonging within Aboriginal communities, thus disrupting the internalisation of oppression.http://siba-ese.unisalento.it/index.php/cpgp/article/view/15684storytellingoppressionpraxisAboriginalsymbolic violence |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Amy Quayle Christopher C. Sonn Julie van den Eynde |
spellingShingle |
Amy Quayle Christopher C. Sonn Julie van den Eynde Narrating the accumulation of dispossession: Stories of Aboriginal Elders Community Psychology in Global Perspective storytelling oppression praxis Aboriginal symbolic violence |
author_facet |
Amy Quayle Christopher C. Sonn Julie van den Eynde |
author_sort |
Amy Quayle |
title |
Narrating the accumulation of dispossession: Stories of Aboriginal Elders |
title_short |
Narrating the accumulation of dispossession: Stories of Aboriginal Elders |
title_full |
Narrating the accumulation of dispossession: Stories of Aboriginal Elders |
title_fullStr |
Narrating the accumulation of dispossession: Stories of Aboriginal Elders |
title_full_unstemmed |
Narrating the accumulation of dispossession: Stories of Aboriginal Elders |
title_sort |
narrating the accumulation of dispossession: stories of aboriginal elders |
publisher |
Università del Salento |
series |
Community Psychology in Global Perspective |
issn |
2421-2113 |
publishDate |
2016-11-01 |
description |
The lifeworld’s of Aboriginal people and relationships between Aboriginal and non-Aboriginal people in Australia continue to bear the scars of a colonial past and present. Liberation oriented approaches within psychology have emphasised the role of storytelling and the recovery of historical memory in affirming identity and belonging but also for disrupting wilful ignorance of a history of dispossession in order to transform relationships. In this paper we draw on stories shared as part of an oral history based project and in conversational interviews, to explore the ways in which Aboriginal people have understood oppression in their lives, past and present. Following data analyses, three community narratives were identified that collectively narrated the history, legacy, and continuity of colonial dispossession. These stories are important in showing up the circuits and consequences of dispossession and privilege and can be mobilised to challenge dominant cultural narratives that construct Aboriginal people as needing to move on. As the recovery of historical memory, these symbolic resources also serve to strengthen identity and belonging within Aboriginal communities, thus disrupting the internalisation of oppression. |
topic |
storytelling oppression praxis Aboriginal symbolic violence |
url |
http://siba-ese.unisalento.it/index.php/cpgp/article/view/15684 |
work_keys_str_mv |
AT amyquayle narratingtheaccumulationofdispossessionstoriesofaboriginalelders AT christophercsonn narratingtheaccumulationofdispossessionstoriesofaboriginalelders AT julievandeneynde narratingtheaccumulationofdispossessionstoriesofaboriginalelders |
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