Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de Mithra

The preventive excavation conducted by Inrap archaeologists and led by J. Brodeur on the former Saint-Louis clinic site, in the area of Saint-Laud station, from November 2009 to September 2010, uncovered the remains of an isolated settlement next to the public road of the ancient area, built in the...

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Main Authors: Michel Molin, Jean Brodeur, Maxime Mortreau
Format: Article
Language:English
Published: CNRS Éditions 2015-12-01
Series:Gallia
Online Access:http://journals.openedition.org/gallia/1002
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spelling doaj-1fa46eccadee42f9ba3b8b6e63f1490a2020-11-25T04:10:42ZengCNRS ÉditionsGallia0016-41192015-12-0172241743310.4000/gallia.1002Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de MithraMichel MolinJean BrodeurMaxime MortreauThe preventive excavation conducted by Inrap archaeologists and led by J. Brodeur on the former Saint-Louis clinic site, in the area of Saint-Laud station, from November 2009 to September 2010, uncovered the remains of an isolated settlement next to the public road of the ancient area, built in the first years AD. They also discovered some ex voto dedicated to Mithra, written on ceramic, including a Déchelette 72 vase, found in a domus filled-in cellar. These are proof that a Mithra cult was practised before the late 2nd c. AD in a first mithraeum whose remains are badly preserved. In the middle of the 3rd c. AD, they could identify an overall rebuilding, with the discovery of several carved fragments from a spelaeum whose plan and setting were stereotyped. Its different levels of occupancy revealed characteristic remains from Mithrian banquets, including, among the animals remains, a majority of rooster parts. This cult, unexpected in this area of Gaul, has been practised from the last quarter of 2nd c. to the early 5th c. AD, when the mithraeum seems to have been deliberately and brutally destroyed. The epigraphic objects excavated in context, not in reuse, except from two of them, includes eight short inscriptions from which seven are related to the Mithra cult. They give invaluable information about the followers of this god who was, until now, unknown in this occidental area of Gallia Lugdunensis.http://journals.openedition.org/gallia/1002
collection DOAJ
language English
format Article
sources DOAJ
author Michel Molin
Jean Brodeur
Maxime Mortreau
spellingShingle Michel Molin
Jean Brodeur
Maxime Mortreau
Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de Mithra
Gallia
author_facet Michel Molin
Jean Brodeur
Maxime Mortreau
author_sort Michel Molin
title Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de Mithra
title_short Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de Mithra
title_full Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de Mithra
title_fullStr Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de Mithra
title_full_unstemmed Les inscriptions du mithraeum d’Angers-Iuliomagus (Maine-et-Loire) : nouvelles données sur le culte de Mithra
title_sort les inscriptions du mithraeum d’angers-iuliomagus (maine-et-loire) : nouvelles données sur le culte de mithra
publisher CNRS Éditions
series Gallia
issn 0016-4119
publishDate 2015-12-01
description The preventive excavation conducted by Inrap archaeologists and led by J. Brodeur on the former Saint-Louis clinic site, in the area of Saint-Laud station, from November 2009 to September 2010, uncovered the remains of an isolated settlement next to the public road of the ancient area, built in the first years AD. They also discovered some ex voto dedicated to Mithra, written on ceramic, including a Déchelette 72 vase, found in a domus filled-in cellar. These are proof that a Mithra cult was practised before the late 2nd c. AD in a first mithraeum whose remains are badly preserved. In the middle of the 3rd c. AD, they could identify an overall rebuilding, with the discovery of several carved fragments from a spelaeum whose plan and setting were stereotyped. Its different levels of occupancy revealed characteristic remains from Mithrian banquets, including, among the animals remains, a majority of rooster parts. This cult, unexpected in this area of Gaul, has been practised from the last quarter of 2nd c. to the early 5th c. AD, when the mithraeum seems to have been deliberately and brutally destroyed. The epigraphic objects excavated in context, not in reuse, except from two of them, includes eight short inscriptions from which seven are related to the Mithra cult. They give invaluable information about the followers of this god who was, until now, unknown in this occidental area of Gallia Lugdunensis.
url http://journals.openedition.org/gallia/1002
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