Syilx Perspective on Original Foods: Yesterday, Today, and Tomorrow

• Main Authors: Pauline Terbasket, Sandra Shields
• Format: Article
• Language: English
• Published: Thomas A. Lyson Center for Civic Agriculture and Food Systems 2019-08-01
• Series: Journal of Agriculture, Food Systems, and Community Development
• Subjects: Indigenous Food Systems; Original Foods; Syilx; Indigenous Food Sovereignty
• Online Access: http://www.foodsystemsjournal.org/index.php/fsj/article/view/736

First paragraphs: We’re a part of this land, and a necessary part of it. The land needs us, and the planet loves us, and we don’t know how to be a part of that anymore, in a real sense, in a physical sense. A coming back to that is something that we as humans have to figure out together. —Lax̌lax̌tkʷ, Dr. Jeannette Armstrong (quoted in Hall, 2007) Where It All Begins What is your first memory of being on the land? Is it picking berries? Digging up carrots in the garden? Maybe it’s fishing with your dad. Take a moment and let the memory fill your senses. This is what “place-based” means. It means remember­ing where we come from so that we may under­stand more fully where we are today. I come from the Okanagan Nation. My people, the Syilx/Okanagan, are a transboundary tribe sep­arated at the 49th parallel by the border between Canada and the United States. Our Nation com­prises seven member communities in the Southern Interior of British Columbia and the Colville Confederated Tribes in Washington. We share the same land, the same nsyilxcәn language, culture, and customs. We are a distinct and sovereign Nation. We are deeply rooted in our land and waters. Our territory is a diverse and beautiful landscape of deserts and lakes, alpine forests and endangered grasslands that extends over 17 million acres (69,000 square kilometers) from just north of Revelstoke, BC, south to the vicinity of Wilbur, Washington. Today we con­tinue to assert our juris­diction and responsibility over the stewarding of our lands. Our nsyilxcәn language and our Syilx/Okanagan culture respect­fully honor the natural laws of the tmixw[1]—that which gives us life. . . . [1] tmixw is the sacred life force of all living things.