| Summary: | Marx (especially in his youth) develops an original analysis of individualism, rooted in the structure of modern society. He criticizes on the one hand Hegel and many representatives of the ‘Hegelian left’, on the other hand ‘vulgar materialism’ and Feuerbach. Nevertheless, it remains true that in Marxism (especially in Second-International Marxism) ‘individualism’ was seen negatively and, consequently, the individual and their activities were always pushed towards the background, in order to emphasize the relevance of collective factors (classes, state, political parties, etc) for explainig social change.
The question is whether this outcome has its roots in Marxian analyses or it is the result of a theoretical distortion by early Marxist orthodoxy, due to the lack of knowledge of young Marx’s significant works: the Critique of Hegel’s Philosophy of Right was published in 1927, the Economic and Philosophic Manuscripts of 1844 and the German Ideology were published in full version in 1932 and the Grundrisse were published in 1939-41.
However, to reclaim young Marx’s rich analysis of modern individualism seems important in order to build a historically oriented analysis of individuals and of their relations to society. This approach would let us move away from the prevailing axiomatic approach of both mainstream economics—cente<red on \emph{homo œconomicus} and their selfish motives—and many representatives of contemporary sociology, who aim at building universal explanations based on the hypothesis of rational agents acting in a social environment inhabited by ‘isolated individuals’, at the expense of the historical features of individual activities.
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