La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)

In January 1831, Abbot François Chatel funded in Paris the « new French Church ». This movement joined together catholic priests who were willing to support the young constitutional monarchy, and who wanted to break with the church hierarchy which they considered intolerant. François Chatel intitued...

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Main Author: Jean-Pierre Chantin
Format: Article
Language:fra
Published: Laboratoire de Recherche Historique Rhône-Alpes (LARHRA UMR 5190) 2005-12-01
Series:Chrétiens et Sociétés
Subjects:
Online Access:http://journals.openedition.org/chretienssocietes/2977
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spelling doaj-1e2c58d50f3a4e7ea995c11ae3b4dd972020-11-24T22:01:43ZfraLaboratoire de Recherche Historique Rhône-Alpes (LARHRA UMR 5190)Chrétiens et Sociétés1257-127X1965-08092005-12-01189110410.4000/chretienssocietes.2977La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)Jean-Pierre ChantinIn January 1831, Abbot François Chatel funded in Paris the « new French Church ». This movement joined together catholic priests who were willing to support the young constitutional monarchy, and who wanted to break with the church hierarchy which they considered intolerant. François Chatel intitued himself bishop « primat-coadjuteur des Gaules » and a few weeks later he published the Profession de foi de l’Église catholique française and showed his will to francize liturgy « So that the believers henceforth speak to God about a language that they will understand ». An Eucologe was published simultaneously proposing some texts which could be used by the priests wishing to join his church. Musicians belonging to the Saint-Simonian current composed new spiritual hymns. But this Parisians changes were never implemented into the fifty rural « chatelist » parishes to avoid frightening the congregation attched to their traditional mass. In 1832, as constitutional monarchy became more authoritarian, Chatel wanted to engage his movement in a doctrinal schift close to Unitarism. This caused internal divisions and the decline of the movement which then lost time its remaining parish basis.http://journals.openedition.org/chretienssocietes/2977Chatel (François Ferdinand)Saint-SimonismeNew French ChurchMass
collection DOAJ
language fra
format Article
sources DOAJ
author Jean-Pierre Chantin
spellingShingle Jean-Pierre Chantin
La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)
Chrétiens et Sociétés
Chatel (François Ferdinand)
Saint-Simonisme
New French Church
Mass
author_facet Jean-Pierre Chantin
author_sort Jean-Pierre Chantin
title La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)
title_short La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)
title_full La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)
title_fullStr La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)
title_full_unstemmed La liturgie au service de la dissidence ? L’Église catholique française de l’abbé Chatel (1831-1832)
title_sort la liturgie au service de la dissidence ? l’église catholique française de l’abbé chatel (1831-1832)
publisher Laboratoire de Recherche Historique Rhône-Alpes (LARHRA UMR 5190)
series Chrétiens et Sociétés
issn 1257-127X
1965-0809
publishDate 2005-12-01
description In January 1831, Abbot François Chatel funded in Paris the « new French Church ». This movement joined together catholic priests who were willing to support the young constitutional monarchy, and who wanted to break with the church hierarchy which they considered intolerant. François Chatel intitued himself bishop « primat-coadjuteur des Gaules » and a few weeks later he published the Profession de foi de l’Église catholique française and showed his will to francize liturgy « So that the believers henceforth speak to God about a language that they will understand ». An Eucologe was published simultaneously proposing some texts which could be used by the priests wishing to join his church. Musicians belonging to the Saint-Simonian current composed new spiritual hymns. But this Parisians changes were never implemented into the fifty rural « chatelist » parishes to avoid frightening the congregation attched to their traditional mass. In 1832, as constitutional monarchy became more authoritarian, Chatel wanted to engage his movement in a doctrinal schift close to Unitarism. This caused internal divisions and the decline of the movement which then lost time its remaining parish basis.
topic Chatel (François Ferdinand)
Saint-Simonisme
New French Church
Mass
url http://journals.openedition.org/chretienssocietes/2977
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