When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)

This article presents a social-scientific interpretation of the parable of the friend at midnight. As starting point, attention is given to the history of the interpretation of the parable, as well as to its integrity and authenticity. A social-scientific reading of the parable is then presented. Th...

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Main Author: Ernest van Eck
Format: Article
Language:Afrikaans
Published: AOSIS 2011-04-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/788
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spelling doaj-1dd0587851434a0686e1219a281127f62020-11-24T20:57:43ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502011-04-01671e1e1410.4102/hts.v67i1.788823When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)Ernest van Eck0Department of New Testament Studies, University of PretoriaThis article presents a social-scientific interpretation of the parable of the friend at midnight. As starting point, attention is given to the history of the interpretation of the parable, as well as to its integrity and authenticity. A social-scientific reading of the parable is then presented. The parable is read against the socio-economic and political backdrop of firstcentury Palestine village life in which friendship, hospitality, limited good and reciprocity played an important role. The interpretation of the parable hinges on the understanding of [foreign font omitted] [shamelessness] Luke 11:8. Therefore, special attention is given to honour as a pivotal value in first-century Palestine. The parable tells the story of an alternative world, a world wherein neighbours are kin and practice general reciprocity. The gist of the parable is that when neighbours do not act as neighbours, then nothing of God’s kingdom becomes visible.https://hts.org.za/index.php/hts/article/view/788parableshistorical JesusSocial-scientific analysis
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Ernest van Eck
spellingShingle Ernest van Eck
When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)
HTS Teologiese Studies/Theological Studies
parables
historical Jesus
Social-scientific analysis
author_facet Ernest van Eck
author_sort Ernest van Eck
title When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)
title_short When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)
title_full When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)
title_fullStr When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)
title_full_unstemmed When neighbours are not neighbours: A social-scientific reading of the parable of the friend at midnight (Lk 11:5–8)
title_sort when neighbours are not neighbours: a social-scientific reading of the parable of the friend at midnight (lk 11:5–8)
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2011-04-01
description This article presents a social-scientific interpretation of the parable of the friend at midnight. As starting point, attention is given to the history of the interpretation of the parable, as well as to its integrity and authenticity. A social-scientific reading of the parable is then presented. The parable is read against the socio-economic and political backdrop of firstcentury Palestine village life in which friendship, hospitality, limited good and reciprocity played an important role. The interpretation of the parable hinges on the understanding of [foreign font omitted] [shamelessness] Luke 11:8. Therefore, special attention is given to honour as a pivotal value in first-century Palestine. The parable tells the story of an alternative world, a world wherein neighbours are kin and practice general reciprocity. The gist of the parable is that when neighbours do not act as neighbours, then nothing of God’s kingdom becomes visible.
topic parables
historical Jesus
Social-scientific analysis
url https://hts.org.za/index.php/hts/article/view/788
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