The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretation

The image of Simon Ninheimer — the opponent of scientific and technological progress — is described by A. Azimov in the story «Galley Slave». It is used to develop the idea of resistance to mechanization, which is now finding increasingly supporters due to the increased influence of information and...

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Main Author: A. E. Ulanova
Format: Article
Language:English
Published: MGIMO University Press 2020-07-01
Series:Концепт: философия, религия, культура
Subjects:
ict
Online Access:https://concept.mgimo.ru/jour/article/view/388
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spelling doaj-1d9c992d68ca43a49cd99d506f2dba7e2021-09-30T13:51:24ZengMGIMO University PressКонцепт: философия, религия, культура2541-88312619-05402020-07-014213514310.24833/2541-8831-2020-2-14-135-143337The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretationA. E. Ulanova0MGIMO UniversityThe image of Simon Ninheimer — the opponent of scientific and technological progress — is described by A. Azimov in the story «Galley Slave». It is used to develop the idea of resistance to mechanization, which is now finding increasingly supporters due to the increased influence of information and communication technologies in general and artificial intelligence and robotics in particular. The historical and conceptual foundations of neo-luddism are linked with modern trends calling for a gradual, controlled innovation. It is noticed that the ideas of the luddites have been preserved in romantic literature and transformed into neo-luddism in the 20th century. The theorists of this movement use philosophical concepts of different epochs (e.g. Socrates, J.-J. Rousseau and M. Heidegger) to confirm the legitimacy of their own status. As a result, in the 21st century more moderate areas of struggle against scientific and technological progress are actively developing under the influence of postmodernism. For example, the slow movement is growing strength, and its supporters are trying to slow down the pace of life and are calling for a thoughtful, responsible attitude towards emerging technologies. The positions underlying the slow movement are in tune with the dromology of P. Virilio and the slow philosophy of G. Fleistad. However, neo-luddism has social status of counterculture, but the situation can be changed due to the rapid and sometimes uncontrollable development of technology.https://concept.mgimo.ru/jour/article/view/388luddismneo-luddismslow movementdromologypanglossianismgestellictrobotartificial intelligencetechnology
collection DOAJ
language English
format Article
sources DOAJ
author A. E. Ulanova
spellingShingle A. E. Ulanova
The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretation
Концепт: философия, религия, культура
luddism
neo-luddism
slow movement
dromology
panglossianism
gestell
ict
robot
artificial intelligence
technology
author_facet A. E. Ulanova
author_sort A. E. Ulanova
title The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretation
title_short The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretation
title_full The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretation
title_fullStr The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretation
title_full_unstemmed The image of the opponent of technological innovation in Galley Slave by A.Asimov: modern interpretation
title_sort image of the opponent of technological innovation in galley slave by a.asimov: modern interpretation
publisher MGIMO University Press
series Концепт: философия, религия, культура
issn 2541-8831
2619-0540
publishDate 2020-07-01
description The image of Simon Ninheimer — the opponent of scientific and technological progress — is described by A. Azimov in the story «Galley Slave». It is used to develop the idea of resistance to mechanization, which is now finding increasingly supporters due to the increased influence of information and communication technologies in general and artificial intelligence and robotics in particular. The historical and conceptual foundations of neo-luddism are linked with modern trends calling for a gradual, controlled innovation. It is noticed that the ideas of the luddites have been preserved in romantic literature and transformed into neo-luddism in the 20th century. The theorists of this movement use philosophical concepts of different epochs (e.g. Socrates, J.-J. Rousseau and M. Heidegger) to confirm the legitimacy of their own status. As a result, in the 21st century more moderate areas of struggle against scientific and technological progress are actively developing under the influence of postmodernism. For example, the slow movement is growing strength, and its supporters are trying to slow down the pace of life and are calling for a thoughtful, responsible attitude towards emerging technologies. The positions underlying the slow movement are in tune with the dromology of P. Virilio and the slow philosophy of G. Fleistad. However, neo-luddism has social status of counterculture, but the situation can be changed due to the rapid and sometimes uncontrollable development of technology.
topic luddism
neo-luddism
slow movement
dromology
panglossianism
gestell
ict
robot
artificial intelligence
technology
url https://concept.mgimo.ru/jour/article/view/388
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