Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25

<strong>Ruth who uncovered Boaz's 'feet' and had laid there with him: The significance of this symbolic act in Ruth 3:7 in the light of Exodus 4:25.</strong><span> This article investigates the possibility that Ruth 3:7, where Ruth went to lie at Boaz� �feet�, can be...

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Main Authors: Philip Venter, Wynand Minnaar
Format: Article
Language:Afrikaans
Published: AOSIS 2013-02-01
Series:Verbum et Ecclesia
Online Access:http://verbumetecclesia.org.za/index.php/VE/article/view/757
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spelling doaj-1d94736993654d788de1db58afc3fd062020-11-24T23:31:15ZafrAOSISVerbum et Ecclesia 1609-99822074-77052013-02-0134110.4102/ve.v34i1.757675Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25Philip Venter0Wynand Minnaar1Department of New Testament and Exegesis, University of PretoriaSkool vir Bybelwetenskappe en antieke tale, North-West University<strong>Ruth who uncovered Boaz's 'feet' and had laid there with him: The significance of this symbolic act in Ruth 3:7 in the light of Exodus 4:25.</strong><span> This article investigates the possibility that Ruth 3:7, where Ruth went to lie at Boaz� �feet�, can be read in an intertextual way in the context of Exodus 4:25. In Exodus 4:24�26, whilst at a camping place on their way to Egypt, the Lord came to kill Moses. Then Zipporah, his wife, took a sharp stone (or stone knife), cut off the foreskin of her son and touched Moses� �feet� with it. Because of the circumcision she said to Moses: �You are a bridegroom of blood to me�. And so the Lord spared the life of Moses. Zipporah took the initiative and because of this, God�s will and plan for Moses could still be reached. The covenant duty of circumcision, according to Genesis 17:10�14, could also be accomplished through her intervention. This section also clearly illustrates that God welcomes non-Israelites to enter into the community of Israel. In Ruth 3:7, the same word for feet is used as in Exodus 4:25, namely </span><img src="/index.php/VE/article/viewFile/757/1254/5877" alt="" height="18" /><span>. The analogous use of this word clearly emphasises the importance of the functioning of the covenant of God with Israel. There are also other similarities between these verses of Scripture. It is indicated that Ruth, like Zipporah, also took the initiative and intervened to ensure that God�s covenant plan for Israel will be accomplished. It is also indicated that Ruth, like Zipporah, is accepted into the community of Israel and that she will play an important role ensuring the future of the offspring of Mahlon/Boaz.</span><br />http://verbumetecclesia.org.za/index.php/VE/article/view/757
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Philip Venter
Wynand Minnaar
spellingShingle Philip Venter
Wynand Minnaar
Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25
Verbum et Ecclesia
author_facet Philip Venter
Wynand Minnaar
author_sort Philip Venter
title Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25
title_short Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25
title_full Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25
title_fullStr Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25
title_full_unstemmed Rut wat Boas se �voete� oopgemaak en by hom gaan l� het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25
title_sort rut wat boas se �voete� oopgemaak en by hom gaan l� het: die betekenis van hierdie simboliese aksie in rut 3:7 in die lig van eksodus 4:25
publisher AOSIS
series Verbum et Ecclesia
issn 1609-9982
2074-7705
publishDate 2013-02-01
description <strong>Ruth who uncovered Boaz's 'feet' and had laid there with him: The significance of this symbolic act in Ruth 3:7 in the light of Exodus 4:25.</strong><span> This article investigates the possibility that Ruth 3:7, where Ruth went to lie at Boaz� �feet�, can be read in an intertextual way in the context of Exodus 4:25. In Exodus 4:24�26, whilst at a camping place on their way to Egypt, the Lord came to kill Moses. Then Zipporah, his wife, took a sharp stone (or stone knife), cut off the foreskin of her son and touched Moses� �feet� with it. Because of the circumcision she said to Moses: �You are a bridegroom of blood to me�. And so the Lord spared the life of Moses. Zipporah took the initiative and because of this, God�s will and plan for Moses could still be reached. The covenant duty of circumcision, according to Genesis 17:10�14, could also be accomplished through her intervention. This section also clearly illustrates that God welcomes non-Israelites to enter into the community of Israel. In Ruth 3:7, the same word for feet is used as in Exodus 4:25, namely </span><img src="/index.php/VE/article/viewFile/757/1254/5877" alt="" height="18" /><span>. The analogous use of this word clearly emphasises the importance of the functioning of the covenant of God with Israel. There are also other similarities between these verses of Scripture. It is indicated that Ruth, like Zipporah, also took the initiative and intervened to ensure that God�s covenant plan for Israel will be accomplished. It is also indicated that Ruth, like Zipporah, is accepted into the community of Israel and that she will play an important role ensuring the future of the offspring of Mahlon/Boaz.</span><br />
url http://verbumetecclesia.org.za/index.php/VE/article/view/757
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