Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?

It is little known that Nietzsche - appointed professor of classical philology at Basel University in his twenties - had postulated on the basis of rigorous textual studies that the leading classical philologists active in Central Europe in the nineteenth century, predominantly German-speak...

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Main Author: Cheong Wai-Ling
Format: Article
Language:English
Published: Serbian Academy of Sciences and Arts - Institute of Musicology of Serbian Academy of Sciences and Arts 2019-01-01
Series:Muzikologija
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/1450-9814/2019/1450-98141927097C.pdf
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spelling doaj-1d63e73978e5485b9ab62eecb4b3af842020-11-25T02:13:25ZengSerbian Academy of Sciences and Arts - Institute of Musicology of Serbian Academy of Sciences and ArtsMuzikologija1450-98142406-09762019-01-012019279713610.2298/MUZ1927097C1450-98141927097CAncient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?Cheong Wai-Ling0Music Department, The Chinese University of Hong KongIt is little known that Nietzsche - appointed professor of classical philology at Basel University in his twenties - had postulated on the basis of rigorous textual studies that the leading classical philologists active in Central Europe in the nineteenth century, predominantly German-speaking, had gone seriously off -track by fitting Greek rhythms into measures of equal length. Unlike the philologists, influential musicologists who wrote about ancient Greek rhythms were mostly French. The Paris Conservatoire was a powerhouse of rhythmic theory, with an impressive lineage from Fétis and Gevaert through Laloy and Emmanuel to Messiaen and beyond. Fétis and Gevaert referenced their contemporary German philologists without really critiquing them. With Laloy, Emmanuel, and Messiaen, however, there was a notable change of orientation. These authors all read as if they had somehow become aware of Nietzsche’s discovery. Yet none of them make any mention of him whatsoever. In this study, a comparative analysis of their musical rendition of Greek rhythms is undertaken before focusing on Messiaen’s analytical proposal that there is an impressively long series of Greek rhythms in Stravinsky’s Le sacre du printemps. I seek to throw light on the resurgence of interest in ancient Greek rhythms in modernist musical works, and question how the convoluted reception of Nietzsche’s discovery in Parisian music circles might have sparked rhythmic innovation to new heights.http://www.doiserbia.nb.rs/img/doi/1450-9814/2019/1450-98141927097C.pdfancient greek rhythmle sacre du printempsnietzschefétisgevaertlaloyemmanuelmessiaen
collection DOAJ
language English
format Article
sources DOAJ
author Cheong Wai-Ling
spellingShingle Cheong Wai-Ling
Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?
Muzikologija
ancient greek rhythm
le sacre du printemps
nietzsche
fétis
gevaert
laloy
emmanuel
messiaen
author_facet Cheong Wai-Ling
author_sort Cheong Wai-Ling
title Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?
title_short Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?
title_full Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?
title_fullStr Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?
title_full_unstemmed Ancient Greek rhythms in Messiaen’s le sacre: Nietzsche’s legacy?
title_sort ancient greek rhythms in messiaen’s le sacre: nietzsche’s legacy?
publisher Serbian Academy of Sciences and Arts - Institute of Musicology of Serbian Academy of Sciences and Arts
series Muzikologija
issn 1450-9814
2406-0976
publishDate 2019-01-01
description It is little known that Nietzsche - appointed professor of classical philology at Basel University in his twenties - had postulated on the basis of rigorous textual studies that the leading classical philologists active in Central Europe in the nineteenth century, predominantly German-speaking, had gone seriously off -track by fitting Greek rhythms into measures of equal length. Unlike the philologists, influential musicologists who wrote about ancient Greek rhythms were mostly French. The Paris Conservatoire was a powerhouse of rhythmic theory, with an impressive lineage from Fétis and Gevaert through Laloy and Emmanuel to Messiaen and beyond. Fétis and Gevaert referenced their contemporary German philologists without really critiquing them. With Laloy, Emmanuel, and Messiaen, however, there was a notable change of orientation. These authors all read as if they had somehow become aware of Nietzsche’s discovery. Yet none of them make any mention of him whatsoever. In this study, a comparative analysis of their musical rendition of Greek rhythms is undertaken before focusing on Messiaen’s analytical proposal that there is an impressively long series of Greek rhythms in Stravinsky’s Le sacre du printemps. I seek to throw light on the resurgence of interest in ancient Greek rhythms in modernist musical works, and question how the convoluted reception of Nietzsche’s discovery in Parisian music circles might have sparked rhythmic innovation to new heights.
topic ancient greek rhythm
le sacre du printemps
nietzsche
fétis
gevaert
laloy
emmanuel
messiaen
url http://www.doiserbia.nb.rs/img/doi/1450-9814/2019/1450-98141927097C.pdf
work_keys_str_mv AT cheongwailing ancientgreekrhythmsinmessiaenslesacrenietzscheslegacy
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