“Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern Ethiopia

This study investigates ecocultural discourses and practices among the Gedeo in southern Ethiopia within the contexts of globalizing commodification of nature, successive governmental extractivist and conservationist discourses, and increasingly influential colonial present religious systems. Our an...

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Main Authors: Asebe Regassa Debelo, Abiyot Legesse, Tema Milstein, Ongaye Oda Orkaydo
Format: Article
Language:English
Published: Frontiers Media S.A. 2017-08-01
Series:Frontiers in Communication
Subjects:
Online Access:http://journal.frontiersin.org/article/10.3389/fcomm.2017.00007/full
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spelling doaj-1ae700a5064b426d9970d396dbac9f8f2020-11-25T03:15:50ZengFrontiers Media S.A.Frontiers in Communication2297-900X2017-08-01210.3389/fcomm.2017.00007274575“Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern EthiopiaAsebe Regassa Debelo0Abiyot Legesse1Tema Milstein2Ongaye Oda Orkaydo3Dilla University, Dilla Town, EthiopiaDilla University, Dilla Town, EthiopiaUniversity of New Mexico, Albuquerque, NM, United StatesDilla University, Dilla Town, EthiopiaThis study investigates ecocultural discourses and practices among the Gedeo in southern Ethiopia within the contexts of globalizing commodification of nature, successive governmental extractivist and conservationist discourses, and increasingly influential colonial present religious systems. Our analysis illustrates ways in which indigenous Gedeo understandings of reciprocal ecological coexistence are rooted in cultural knowledge, values, and customs. However, competing forms of knowledge introduced in the form of governance, commerce, conservation, and religion have resulted in an in-process shift from traditionally, spiritually maintained mutualist human–environment relations to dualist commodified relations, particularly among youth, and dualist expert-reliant conservationist relations emanating from governmental bodies. By examining a traditional meaning system during an explicit process of erasure, the study points to ways local meanings of, and narratives about, ecocultural interactions are produced and communicated within wider contexts of power, and illustrates tensions among traditional, governmental, capitalist, conservationist, and religious environmental ontologies in everyday and institutional practice.http://journal.frontiersin.org/article/10.3389/fcomm.2017.00007/fullecoculturediscoursetraditional ecological knowledge and relationsconservationagroforestryAfrica
collection DOAJ
language English
format Article
sources DOAJ
author Asebe Regassa Debelo
Abiyot Legesse
Tema Milstein
Ongaye Oda Orkaydo
spellingShingle Asebe Regassa Debelo
Abiyot Legesse
Tema Milstein
Ongaye Oda Orkaydo
“Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern Ethiopia
Frontiers in Communication
ecoculture
discourse
traditional ecological knowledge and relations
conservation
agroforestry
Africa
author_facet Asebe Regassa Debelo
Abiyot Legesse
Tema Milstein
Ongaye Oda Orkaydo
author_sort Asebe Regassa Debelo
title “Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern Ethiopia
title_short “Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern Ethiopia
title_full “Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern Ethiopia
title_fullStr “Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern Ethiopia
title_full_unstemmed “Tree Is Life”: The Rising of Dualism and the Declining of Mutualism among the Gedeo of Southern Ethiopia
title_sort “tree is life”: the rising of dualism and the declining of mutualism among the gedeo of southern ethiopia
publisher Frontiers Media S.A.
series Frontiers in Communication
issn 2297-900X
publishDate 2017-08-01
description This study investigates ecocultural discourses and practices among the Gedeo in southern Ethiopia within the contexts of globalizing commodification of nature, successive governmental extractivist and conservationist discourses, and increasingly influential colonial present religious systems. Our analysis illustrates ways in which indigenous Gedeo understandings of reciprocal ecological coexistence are rooted in cultural knowledge, values, and customs. However, competing forms of knowledge introduced in the form of governance, commerce, conservation, and religion have resulted in an in-process shift from traditionally, spiritually maintained mutualist human–environment relations to dualist commodified relations, particularly among youth, and dualist expert-reliant conservationist relations emanating from governmental bodies. By examining a traditional meaning system during an explicit process of erasure, the study points to ways local meanings of, and narratives about, ecocultural interactions are produced and communicated within wider contexts of power, and illustrates tensions among traditional, governmental, capitalist, conservationist, and religious environmental ontologies in everyday and institutional practice.
topic ecoculture
discourse
traditional ecological knowledge and relations
conservation
agroforestry
Africa
url http://journal.frontiersin.org/article/10.3389/fcomm.2017.00007/full
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