KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHAB

In general there are two schools of thought on whether a Muslim woman can become a political leader. One school forbids it, while the other allows it. This study will argue that the controversy surrounding women’s political leadership that exists in the Islamic discourse is not merely a matter of is...

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Main Author: Naqiyah Mukhtar
Format: Article
Language:English
Published: IAIN Purwokerto 2015-03-01
Series:Komunika
Subjects:
Online Access:http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/167
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spelling doaj-1a2f6c58a3694ead9159971234c131242020-11-24T20:58:02ZengIAIN PurwokertoKomunika1978-12612548-94962015-03-015215918410.24090/komunika.v5i2.167167KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHABNaqiyah Mukhtar0STAIN PurwokertoIn general there are two schools of thought on whether a Muslim woman can become a political leader. One school forbids it, while the other allows it. This study will argue that the controversy surrounding women’s political leadership that exists in the Islamic discourse is not merely a matter of isntinbāţ (deductive inquiry) regarding the meaning of Qur’anic verse and tradition (al-nuşūş) and the difference in dalīl (reference) that is used in interpretation as stated by previous scholar, but also involves various other factors. These factors include personal background, ideology and audience. The data has been obtained from studying the Qur’anic verse (al-Nisā` /4:34) referred to by those who prohibit female leadership. The primary reference is Tafsir al-Mishbah by Quraish Shihab. The data are approached by using a discourse analysis. The standpoints expressed by this author did not happen in a vacuum, but were influenced by the author’s perception and the ideology of the interpreter of his work. Thus the significance of this study is to show that Qur’anic verses especially those allied to the role of women, can be construed in various ways that are in accordance with a particular scholar’s propensities.http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/167Quraish Shihabwomena head of the statediscourse analysis.
collection DOAJ
language English
format Article
sources DOAJ
author Naqiyah Mukhtar
spellingShingle Naqiyah Mukhtar
KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHAB
Komunika
Quraish Shihab
women
a head of the state
discourse analysis.
author_facet Naqiyah Mukhtar
author_sort Naqiyah Mukhtar
title KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHAB
title_short KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHAB
title_full KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHAB
title_fullStr KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHAB
title_full_unstemmed KEPALA NEGARA PEREMPUAN MUSLIMAH: ANALISIS WACANA TERHADAP TAFSIR QURAISH SHIHAB
title_sort kepala negara perempuan muslimah: analisis wacana terhadap tafsir quraish shihab
publisher IAIN Purwokerto
series Komunika
issn 1978-1261
2548-9496
publishDate 2015-03-01
description In general there are two schools of thought on whether a Muslim woman can become a political leader. One school forbids it, while the other allows it. This study will argue that the controversy surrounding women’s political leadership that exists in the Islamic discourse is not merely a matter of isntinbāţ (deductive inquiry) regarding the meaning of Qur’anic verse and tradition (al-nuşūş) and the difference in dalīl (reference) that is used in interpretation as stated by previous scholar, but also involves various other factors. These factors include personal background, ideology and audience. The data has been obtained from studying the Qur’anic verse (al-Nisā` /4:34) referred to by those who prohibit female leadership. The primary reference is Tafsir al-Mishbah by Quraish Shihab. The data are approached by using a discourse analysis. The standpoints expressed by this author did not happen in a vacuum, but were influenced by the author’s perception and the ideology of the interpreter of his work. Thus the significance of this study is to show that Qur’anic verses especially those allied to the role of women, can be construed in various ways that are in accordance with a particular scholar’s propensities.
topic Quraish Shihab
women
a head of the state
discourse analysis.
url http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/167
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