Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth Century
Syrian and Armenian influence has been felt in the Old Bulgarian culture by different scholars, such as archaeologists and architecture historians as well as historians of the earliest Bulgarian writing and manuscripts. Some of them, looking for a possible source of this influence, pointed to resett...
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Nizhnevartovsk State University
2019-06-01
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Series: | Материалы по археологии и истории античного и средневекового Крыма |
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Online Access: | https://cyberleninka.ru/article/n/syrian-and-armenian-christianity-in-northern-macedonia-from-the-middle-of-the-eighth-to-the-middle-of-the-ninth-century |
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doaj-1a2c96d9726340deaba2a24d619a6a232020-11-25T01:43:54ZbulNizhnevartovsk State UniversityМатериалы по археологии и истории античного и средневекового Крыма2219-88572019-06-011046147610.24411/2219-8857-2018-00020Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth CenturyBasil Lourié0 National Research University “Higher School of Economics”Syrian and Armenian influence has been felt in the Old Bulgarian culture by different scholars, such as archaeologists and architecture historians as well as historians of the earliest Bulgarian writing and manuscripts. Some of them, looking for a possible source of this influence, pointed to resettling a large Syrian and Armenian population from the former Roman Armenia's lands in the Caliphate to northern Macedonia in the 750s. An exhaustive overview of the literary sources related to this resettlement (in Greek, Syriac, Arabic, and Armenian) demonstrates that took place a translatio urbis of Theodosiopolis/Karin (modern Erzurum) together with a great part of Christian population of the Great Armenia and Melitene. The immigrants created new cities where preserved and developed their local cults, including the famous cult of the Fifteen Martyrs of Theodosiopolis/Strumica.https://cyberleninka.ru/article/n/syrian-and-armenian-christianity-in-northern-macedonia-from-the-middle-of-the-eighth-to-the-middle-of-the-ninth-centuryNorthern MacedoniaEarly Slavic ChristianityHagiographyStrumicaSyrian ChristianityArmenian ChristianityBaptism of Bulgaria |
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Bulgarian |
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DOAJ |
author |
Basil Lourié |
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Basil Lourié Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth Century Материалы по археологии и истории античного и средневекового Крыма Northern Macedonia Early Slavic Christianity Hagiography Strumica Syrian Christianity Armenian Christianity Baptism of Bulgaria |
author_facet |
Basil Lourié |
author_sort |
Basil Lourié |
title |
Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth Century |
title_short |
Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth Century |
title_full |
Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth Century |
title_fullStr |
Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth Century |
title_full_unstemmed |
Syrian and Armenian Christianity in Northern Macedonia from the Middle of the Eighth to the Middle of the Ninth Century |
title_sort |
syrian and armenian christianity in northern macedonia from the middle of the eighth to the middle of the ninth century |
publisher |
Nizhnevartovsk State University |
series |
Материалы по археологии и истории античного и средневекового Крыма |
issn |
2219-8857 |
publishDate |
2019-06-01 |
description |
Syrian and Armenian influence has been felt in the Old Bulgarian culture by different scholars, such as archaeologists and architecture historians as well as historians of the earliest Bulgarian writing and manuscripts. Some of them, looking for a possible source of this influence, pointed to resettling a large Syrian and Armenian population from the former Roman Armenia's lands in the Caliphate to northern Macedonia in the 750s. An exhaustive overview of the literary sources related to this resettlement (in Greek, Syriac, Arabic, and Armenian) demonstrates that took place a translatio urbis of Theodosiopolis/Karin (modern Erzurum) together with a great part of Christian population of the Great Armenia and Melitene. The immigrants created new cities where preserved and developed their local cults, including the famous cult of the Fifteen Martyrs of Theodosiopolis/Strumica. |
topic |
Northern Macedonia Early Slavic Christianity Hagiography Strumica Syrian Christianity Armenian Christianity Baptism of Bulgaria |
url |
https://cyberleninka.ru/article/n/syrian-and-armenian-christianity-in-northern-macedonia-from-the-middle-of-the-eighth-to-the-middle-of-the-ninth-century |
work_keys_str_mv |
AT basillourie syrianandarmenianchristianityinnorthernmacedoniafromthemiddleoftheeighthtothemiddleoftheninthcentury |
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1725030877363175424 |