Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context

This study discusses Irenaeus of Lyon’s testimony of the famous Gospel of Judas, offering both a historical and, in particular, linguistic analysis and retranslation of Against Heresies 1.31.1. On the basis of a detailed philological commentary and textual analysis it is – contrary to most current o...

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Main Author: Johannes van Oort
Format: Article
Language:Afrikaans
Published: AOSIS 2013-05-01
Series:HTS Teologiese Studies/Theological Studies
Subjects:
Online Access:https://hts.org.za/index.php/hts/article/view/1916
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spelling doaj-1925bb693cc345168f7a6efcfa4c7aa52020-11-25T01:58:51ZafrAOSISHTS Teologiese Studies/Theological Studies 0259-94222072-80502013-05-01691e1e81707Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in contextJohannes van Oort0Early Christianity and Patristics, Radboud University, the Netherlands; Department of Church History and Church Polity, University of Pretoria, South AfricaThis study discusses Irenaeus of Lyon’s testimony of the famous Gospel of Judas, offering both a historical and, in particular, linguistic analysis and retranslation of Against Heresies 1.31.1. On the basis of a detailed philological commentary and textual analysis it is – contrary to most current opinions – concluded that Irenaeus, in all feasibility, had first-hand knowledge of the Gospel and its contents. In other words, Irenaeus appears to have read the text as we now have it (‘a composed work’) and he summarises it in his treatise. According to Irenaeus’s testimony, the Gospel was produced by a group of 2nd century Gnostics who positively venerated Judas as a fellow Gnostic in the same way that they positively venerated Cain. It was because of his particular knowledge of the redeeming act of Sophia as well as the negative characteristics of the creator God in contrast to the superior God that Judas accomplished the ‘mystery of his (= Jesus’) betrayal’, so that ‘through him (= Judas) all things, both earthly and heavenly, have been dissolved.’https://hts.org.za/index.php/hts/article/view/1916Gospel of JudasIrenaeusAgainst HeresiesGnosticsSophiaJudasthe ‘betrayal of Jesus’Cain
collection DOAJ
language Afrikaans
format Article
sources DOAJ
author Johannes van Oort
spellingShingle Johannes van Oort
Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context
HTS Teologiese Studies/Theological Studies
Gospel of Judas
Irenaeus
Against Heresies
Gnostics
Sophia
Judas
the ‘betrayal of Jesus’
Cain
author_facet Johannes van Oort
author_sort Johannes van Oort
title Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context
title_short Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context
title_full Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context
title_fullStr Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context
title_full_unstemmed Irenaeus’s knowledge of the Gospel of Judas: Real or false? An analysis of the evidence in context
title_sort irenaeus’s knowledge of the gospel of judas: real or false? an analysis of the evidence in context
publisher AOSIS
series HTS Teologiese Studies/Theological Studies
issn 0259-9422
2072-8050
publishDate 2013-05-01
description This study discusses Irenaeus of Lyon’s testimony of the famous Gospel of Judas, offering both a historical and, in particular, linguistic analysis and retranslation of Against Heresies 1.31.1. On the basis of a detailed philological commentary and textual analysis it is – contrary to most current opinions – concluded that Irenaeus, in all feasibility, had first-hand knowledge of the Gospel and its contents. In other words, Irenaeus appears to have read the text as we now have it (‘a composed work’) and he summarises it in his treatise. According to Irenaeus’s testimony, the Gospel was produced by a group of 2nd century Gnostics who positively venerated Judas as a fellow Gnostic in the same way that they positively venerated Cain. It was because of his particular knowledge of the redeeming act of Sophia as well as the negative characteristics of the creator God in contrast to the superior God that Judas accomplished the ‘mystery of his (= Jesus’) betrayal’, so that ‘through him (= Judas) all things, both earthly and heavenly, have been dissolved.’
topic Gospel of Judas
Irenaeus
Against Heresies
Gnostics
Sophia
Judas
the ‘betrayal of Jesus’
Cain
url https://hts.org.za/index.php/hts/article/view/1916
work_keys_str_mv AT johannesvanoort irenaeussknowledgeofthegospelofjudasrealorfalseananalysisoftheevidenceincontext
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