Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité

The fantasized image of Thai woman is largely widespread in western countries. Many Westerners travelling or living in Thailand share this representation. In parallel to this valorisation, more or less fantasized, of Thai woman, many of these men mention and reject the “masculine” behaviour of their...

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Main Author: Marion Bottero
Format: Article
Language:English
Published: Université de Provence 2017-05-01
Series:Moussons
Subjects:
Online Access:http://journals.openedition.org/moussons/3794
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spelling doaj-17cd2a5dd0904d8eac9a1323a4442bd62020-11-24T21:26:23ZengUniversité de ProvenceMoussons1620-32242262-83632017-05-012918720810.4000/moussons.3794Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinitéMarion BotteroThe fantasized image of Thai woman is largely widespread in western countries. Many Westerners travelling or living in Thailand share this representation. In parallel to this valorisation, more or less fantasized, of Thai woman, many of these men mention and reject the “masculine” behaviour of their fellow country women. “Independent”, “not taking care of themselves”, “in a constant competition” or “in no need of men”, they are assimilated to mutantes (Dorlin 2009) because they are questioning gender borders. Constructed and fantasized in opposition to Western women, Thai women seem to allow Western men to counter this Western sexual identity crisis. The geographic and cultural displacement of these Westerners enable themselves to valorise their masculinity when they enter in contact with a local woman described as “feminine”, “docile”, “modest” and “traditional”. The expatriation in Thailand thus allows a valorisation of the masculinity, and widely a social valorisation as well as an identity re-invention. This process uses the local culture, even if distant and exotic, to return to more traditional values within the couple, family and social interactions. This desire of elsewhere, of exotic, of a far-off culture and country enable, in this way, a kind of resistance to change.http://journals.openedition.org/moussons/3794genderpowermale dominationintersectionalitymixted couplessexual tourism
collection DOAJ
language English
format Article
sources DOAJ
author Marion Bottero
spellingShingle Marion Bottero
Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité
Moussons
gender
power
male domination
intersectionality
mixted couples
sexual tourism
author_facet Marion Bottero
author_sort Marion Bottero
title Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité
title_short Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité
title_full Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité
title_fullStr Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité
title_full_unstemmed Le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité
title_sort le fantasme de la femme thaïlandaise et la crise occidentale de la masculinité
publisher Université de Provence
series Moussons
issn 1620-3224
2262-8363
publishDate 2017-05-01
description The fantasized image of Thai woman is largely widespread in western countries. Many Westerners travelling or living in Thailand share this representation. In parallel to this valorisation, more or less fantasized, of Thai woman, many of these men mention and reject the “masculine” behaviour of their fellow country women. “Independent”, “not taking care of themselves”, “in a constant competition” or “in no need of men”, they are assimilated to mutantes (Dorlin 2009) because they are questioning gender borders. Constructed and fantasized in opposition to Western women, Thai women seem to allow Western men to counter this Western sexual identity crisis. The geographic and cultural displacement of these Westerners enable themselves to valorise their masculinity when they enter in contact with a local woman described as “feminine”, “docile”, “modest” and “traditional”. The expatriation in Thailand thus allows a valorisation of the masculinity, and widely a social valorisation as well as an identity re-invention. This process uses the local culture, even if distant and exotic, to return to more traditional values within the couple, family and social interactions. This desire of elsewhere, of exotic, of a far-off culture and country enable, in this way, a kind of resistance to change.
topic gender
power
male domination
intersectionality
mixted couples
sexual tourism
url http://journals.openedition.org/moussons/3794
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