إعجاز الاسلوب الخطابي فی القرآن الکریم

• Main Author: الدکتور صاحب اسلام
• Format: Article
• Language: Arabic
• Published: SZIC University of Peshawar 2006-12-01
• Series: الإيضاح
• Online Access: http://al-idah.szic.pk/index.php/al-idah/article/view/402

1. The Stlistics of Holy Qur'an is way beyond human potential and capailities. Its diction, semantics and phraseology is unique which is not found in any of man's writings. 2. The range of its stylistics is such that it impresses all and sundry simultaneously. Thus our Holy Quran exceeds in rhetoric and stylistics.. 3. The stylistics of Qur'an is such that it holds a universal appeal for all times to come despite of the drastic evolutionary change in human society over a time period. The Holy Qur'an has not lost its relevance and freshness uptil now and neither shall it do so till the Day of Resurrection. 4. The Holy Qur'an addresses people belonging to all strata of society from a layman to a universe don. Each person may interpret and appreciate the miraculous Ayah's of Qur'an according to their own caliber and understanding. it offers straight direct teachings to the commoners whereas a scholar may unfold and marvel at its depth and delictae intricacies. 5. The miracles of the pervious prophets were sensual in nature. They could be perceived through our senses. Yet the micacle of our Holy Prophet i.e. Holy Qur'an holds its dynamic appeal rationally and logically. It shall remain so till all times to come. 6. The salient features of the stylistics of Holy Quran are as follows: Its simultaeous brevity as well as comprehensive nature; its universal appeal to all and sundry; its precise summation yet in other places its elaborate detailing; its unique super human stylistics; its rhythm and variety phoneticall and semantically; its recurrence and prepeated mentions of incidents and topics; its rhetoric being the finest specimen on earth; and last but not the least its appeal to rational and logical mind and yet it is motivational in scope to uplift inhernt qualities of man.