Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane
This article explores the relationship between communication technology and religion. While previous research has focused on how religious institutions and individuals use digital media, this article emphasizes the religious feelings digital media seem to invoke, with examples like the Jesus Phone o...
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MDPI AG
2021-02-01
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Online Access: | https://www.mdpi.com/2077-1444/12/2/110 |
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doaj-15edb9ee775a4b77ac570afd1375271f2021-02-09T00:03:41ZengMDPI AGReligions2077-14442021-02-011211011010.3390/rel12020110Digital Media: When God Becomes Everybody—The Blurring of Sacred and ProfaneRuth Tsuria0Department of Communication and the Arts, Seton Hall University, South Orange, NJ 07079, USAThis article explores the relationship between communication technology and religion. While previous research has focused on how religious institutions and individuals use digital media, this article emphasizes the religious feelings digital media seem to invoke, with examples like the Jesus Phone or Kopimism. This is explained using theories from Religious Studies. Borrowing from Durkheim, digital media are examined as “sacred” and as “profane”. It is suggested that digital media can be both sacred and profane because hypermodern societies have sanctified the profane. More specifically, hypermodern societies have “killed” god and replaced it with the human, with everybody. It is then digital media—a tool that is meant to be owned by everybody and represent everybody—that take the place of the divine. This tool then, <i>because</i> it connects and communicates human needs and everyday thoughts (and not despite that), inspires feelings of awe and sanctity, even as we use it for the most profane activities.https://www.mdpi.com/2077-1444/12/2/110digital religionDurkheimsacred and profanesocial mediadigital media |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Ruth Tsuria |
spellingShingle |
Ruth Tsuria Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane Religions digital religion Durkheim sacred and profane social media digital media |
author_facet |
Ruth Tsuria |
author_sort |
Ruth Tsuria |
title |
Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane |
title_short |
Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane |
title_full |
Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane |
title_fullStr |
Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane |
title_full_unstemmed |
Digital Media: When God Becomes Everybody—The Blurring of Sacred and Profane |
title_sort |
digital media: when god becomes everybody—the blurring of sacred and profane |
publisher |
MDPI AG |
series |
Religions |
issn |
2077-1444 |
publishDate |
2021-02-01 |
description |
This article explores the relationship between communication technology and religion. While previous research has focused on how religious institutions and individuals use digital media, this article emphasizes the religious feelings digital media seem to invoke, with examples like the Jesus Phone or Kopimism. This is explained using theories from Religious Studies. Borrowing from Durkheim, digital media are examined as “sacred” and as “profane”. It is suggested that digital media can be both sacred and profane because hypermodern societies have sanctified the profane. More specifically, hypermodern societies have “killed” god and replaced it with the human, with everybody. It is then digital media—a tool that is meant to be owned by everybody and represent everybody—that take the place of the divine. This tool then, <i>because</i> it connects and communicates human needs and everyday thoughts (and not despite that), inspires feelings of awe and sanctity, even as we use it for the most profane activities. |
topic |
digital religion Durkheim sacred and profane social media digital media |
url |
https://www.mdpi.com/2077-1444/12/2/110 |
work_keys_str_mv |
AT ruthtsuria digitalmediawhengodbecomeseverybodytheblurringofsacredandprofane |
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