“Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)

Considerable critical attention has been paid to Brendan Kennelly’s versions of the ancient Greek plays, Antigone, Medea, and The Trojan Women, while his version of Federico García Lorca’s Blood Wedding (Bodas de sangre) has largely been ignored. This article examines the ways in which Kennelly’s Bl...

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Main Author: Åke Persson
Format: Article
Language:English
Published: Asociación Española de Estudios Irlandeses 2009-03-01
Series:Estudios Irlandeses
Subjects:
Online Access:http://www.estudiosirlandeses.org/wp-content/uploads/2013/05/pdfÅkePersson.pdf
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spelling doaj-153f06013c6b4c398d161c09d814c2722020-11-24T20:53:41ZengAsociación Española de Estudios IrlandesesEstudios Irlandeses1699-311X1699-311X2009-03-014469812319“Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)Åke Persson0 University West, Trollhättan, Sweden Considerable critical attention has been paid to Brendan Kennelly’s versions of the ancient Greek plays, Antigone, Medea, and The Trojan Women, while his version of Federico García Lorca’s Blood Wedding (Bodas de sangre) has largely been ignored. This article examines the ways in which Kennelly’s Blood Wedding challenges fixed gender patterns and traditional social codes. Thus, although set in 1930s rural Spain, the play resonates with issues that have for long been central to Irish identity. Linking Lorca’s artistic concerns to Kennelly’s, and locating the play within areas of great importance to Irish feminism, which questions traditional constructions of womanhood, the article argues that Kennelly’s play proposes a resistance to dominant behaviour, represented as highly restrictive, as well as to the unquestioning conformity to oppressive norms that prevent women, and men, from leading fulfilling lives. In other words, the article suggests that the play ultimately voices the possibility of change, the driving force of which lies in a kind of sisterhood. The play therefore takes part in a questioning and a renegotiation of Irish identity.http://www.estudiosirlandeses.org/wp-content/uploads/2013/05/pdfÅkePersson.pdfBrendan KennellyFederico G. LorcaBodas de sangreBlood WeddingIrish dramaIrish IdentityIrish feminismResistanceGender
collection DOAJ
language English
format Article
sources DOAJ
author Åke Persson
spellingShingle Åke Persson
“Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)
Estudios Irlandeses
Brendan Kennelly
Federico G. Lorca
Bodas de sangre
Blood Wedding
Irish drama
Irish Identity
Irish feminism
Resistance
Gender
author_facet Åke Persson
author_sort Åke Persson
title “Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)
title_short “Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)
title_full “Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)
title_fullStr “Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)
title_full_unstemmed “Where love can have its way”: Conformity versus Resistance in Brendan Kennelly’s Version of Federico García Lorca’s Blood Wedding (Bodas de sangre)
title_sort “where love can have its way”: conformity versus resistance in brendan kennelly’s version of federico garcía lorca’s blood wedding (bodas de sangre)
publisher Asociación Española de Estudios Irlandeses
series Estudios Irlandeses
issn 1699-311X
1699-311X
publishDate 2009-03-01
description Considerable critical attention has been paid to Brendan Kennelly’s versions of the ancient Greek plays, Antigone, Medea, and The Trojan Women, while his version of Federico García Lorca’s Blood Wedding (Bodas de sangre) has largely been ignored. This article examines the ways in which Kennelly’s Blood Wedding challenges fixed gender patterns and traditional social codes. Thus, although set in 1930s rural Spain, the play resonates with issues that have for long been central to Irish identity. Linking Lorca’s artistic concerns to Kennelly’s, and locating the play within areas of great importance to Irish feminism, which questions traditional constructions of womanhood, the article argues that Kennelly’s play proposes a resistance to dominant behaviour, represented as highly restrictive, as well as to the unquestioning conformity to oppressive norms that prevent women, and men, from leading fulfilling lives. In other words, the article suggests that the play ultimately voices the possibility of change, the driving force of which lies in a kind of sisterhood. The play therefore takes part in a questioning and a renegotiation of Irish identity.
topic Brendan Kennelly
Federico G. Lorca
Bodas de sangre
Blood Wedding
Irish drama
Irish Identity
Irish feminism
Resistance
Gender
url http://www.estudiosirlandeses.org/wp-content/uploads/2013/05/pdfÅkePersson.pdf
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