Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah Islam
; "> Being the most misunderstood term, jihad has been misconstrued by orientalists and Muslims alike. The misconception of jihad can be attributed to not only severely substantialist or textualist reading of the Qur’an and Hadith, but also misinterpretation of the history of jihad being in...
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Institut Agama Islam Negeri (IAIN) Salatiga
2016-09-01
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Online Access: | http://ijtihad.iainsalatiga.ac.id/index.php/ijtihad/article/view/511 |
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doaj-1321f4a7cfcd41b5927f8f0fbec351842020-11-25T01:02:53ZaraInstitut Agama Islam Negeri (IAIN) SalatigaIjtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan1411-95442477-80362016-09-0116112510.18326/ijtihad.v16i1.1-25475Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah IslamZakiya Darajat0UIN Jakarta DPK UNJ Jakarta; "> Being the most misunderstood term, jihad has been misconstrued by orientalists and Muslims alike. The misconception of jihad can be attributed to not only severely substantialist or textualist reading of the Qur’an and Hadith, but also misinterpretation of the history of jihad being in practice during the early generation of Muslims. The comprehensive reading of texts on jihad in the Qur’an and Hadith has to be accompanied by an accurate and objective reading on how jihad was put in practice by the Prophet Muhammad, the Companions and the Successors, and then how it was practiced during the subsequent periods (medieval, modern and contemporary), particularly in order to know in which context jihad has been regarded as a spiritual, ethical and moral struggle (jihad akbar), and in what kind of context it has been practiced as a physical struggle in a war (jihad asghar). In that way, jihad would not be misunderstood and, on the contrary, be appropriately connected with its contexts. The dynamics of the implementation of jihad has been influenced by different socio-historical factors, such as political realities facing Muslims in different periods. This essay seeks to explore how the practice of jihad has changed over time in Muslim history, from the time of the Prophet to the modern day Indonesia marked by vibrant Muslim movements.http://ijtihad.iainsalatiga.ac.id/index.php/ijtihad/article/view/511Dynamics of jihadSpiritual, ethical and moral strugglePhysical struggleWar |
collection |
DOAJ |
language |
Arabic |
format |
Article |
sources |
DOAJ |
author |
Zakiya Darajat |
spellingShingle |
Zakiya Darajat Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah Islam Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan Dynamics of jihad Spiritual, ethical and moral struggle Physical struggle War |
author_facet |
Zakiya Darajat |
author_sort |
Zakiya Darajat |
title |
Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah Islam |
title_short |
Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah Islam |
title_full |
Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah Islam |
title_fullStr |
Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah Islam |
title_full_unstemmed |
Jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah Islam |
title_sort |
jihad dinamis: menelusuri konsep dan praktik jihad dalam sejarah islam |
publisher |
Institut Agama Islam Negeri (IAIN) Salatiga |
series |
Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan |
issn |
1411-9544 2477-8036 |
publishDate |
2016-09-01 |
description |
; "> Being the most misunderstood term, jihad has been misconstrued by orientalists and Muslims alike.
The misconception of jihad can be attributed to not only severely substantialist or textualist reading of
the Qur’an and Hadith, but also misinterpretation of the history of jihad being in practice during the
early generation of Muslims. The comprehensive reading of texts on jihad in the Qur’an and Hadith
has to be accompanied by an accurate and objective reading on how jihad was put in practice by the
Prophet Muhammad, the Companions and the Successors, and then how it was practiced during the
subsequent periods (medieval, modern and contemporary), particularly in order to know in which
context jihad has been regarded as a spiritual, ethical and moral struggle (jihad akbar), and in what kind
of context it has been practiced as a physical struggle in a war (jihad asghar). In that way, jihad would not
be misunderstood and, on the contrary, be appropriately connected with its contexts. The dynamics of
the implementation of jihad has been influenced by different socio-historical factors, such as political
realities facing Muslims in different periods. This essay seeks to explore how the practice of jihad has
changed over time in Muslim history, from the time of the Prophet to the modern day Indonesia
marked by vibrant Muslim movements. |
topic |
Dynamics of jihad Spiritual, ethical and moral struggle Physical struggle War |
url |
http://ijtihad.iainsalatiga.ac.id/index.php/ijtihad/article/view/511 |
work_keys_str_mv |
AT zakiyadarajat jihaddinamismenelusurikonsepdanpraktikjihaddalamsejarahislam |
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