EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM

Amin Alkhulli was mapping out the qur’anic studies into two big themes, dirasat ma hawl Alquran dan dirasat fi Alquran nafsih. From this classification could be seen that majaz as part of the second studies. Majaz was categorized by Alkhulli as part of the Qur’anic text grammatical structure. Making...

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Bibliographic Details
Main Author: Moh. Muhtador Nawafi
Format: Article
Language:Indonesian
Published: IAIN Surakarta 2017-12-01
Series:Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Subjects:
Online Access:http://ejournal.iainsurakarta.ac.id/index.php/al-araf/article/view/481
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spelling doaj-131c28ec6d6343d79efe5d29877e96bf2020-11-24T21:45:10ZindIAIN SurakartaAl-A'raf: Jurnal Pemikiran Islam dan Filsafat1693-98672527-51192017-12-0114223925210.22515/ajpif.v14i2.481EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAMMoh. Muhtador Nawafi0STAIN KudusAmin Alkhulli was mapping out the qur’anic studies into two big themes, dirasat ma hawl Alquran dan dirasat fi Alquran nafsih. From this classification could be seen that majaz as part of the second studies. Majaz was categorized by Alkhulli as part of the Qur’anic text grammatical structure. Making the qur’anic text as an object of the study, therefore the existence of majaz will give various discourses. The linguistic theory gave two perspectives on this, first stated that Alqur’an was not contended majaz, because majaz indicated to have the untruth content, whereas it was impossible for Alquran to give the improper information. Second, majaz was existed inside the qur’anic texts, because it was indicating the elegant and high expression of language. Here is the focus of this article, wherein besides of becoming part of the qur’anic text, majaz was also becoming Islamic studies discourses. http://ejournal.iainsurakarta.ac.id/index.php/al-araf/article/view/481MajazDiscourseand Islamic Studies
collection DOAJ
language Indonesian
format Article
sources DOAJ
author Moh. Muhtador Nawafi
spellingShingle Moh. Muhtador Nawafi
EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM
Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Majaz
Discourse
and Islamic Studies
author_facet Moh. Muhtador Nawafi
author_sort Moh. Muhtador Nawafi
title EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM
title_short EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM
title_full EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM
title_fullStr EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM
title_full_unstemmed EKSISTENSI MAJAS DALAM ALQUR'AN SEBAGAI KHAZANAH KEILMUAN ISLAM
title_sort eksistensi majas dalam alqur'an sebagai khazanah keilmuan islam
publisher IAIN Surakarta
series Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
issn 1693-9867
2527-5119
publishDate 2017-12-01
description Amin Alkhulli was mapping out the qur’anic studies into two big themes, dirasat ma hawl Alquran dan dirasat fi Alquran nafsih. From this classification could be seen that majaz as part of the second studies. Majaz was categorized by Alkhulli as part of the Qur’anic text grammatical structure. Making the qur’anic text as an object of the study, therefore the existence of majaz will give various discourses. The linguistic theory gave two perspectives on this, first stated that Alqur’an was not contended majaz, because majaz indicated to have the untruth content, whereas it was impossible for Alquran to give the improper information. Second, majaz was existed inside the qur’anic texts, because it was indicating the elegant and high expression of language. Here is the focus of this article, wherein besides of becoming part of the qur’anic text, majaz was also becoming Islamic studies discourses.
topic Majaz
Discourse
and Islamic Studies
url http://ejournal.iainsurakarta.ac.id/index.php/al-araf/article/view/481
work_keys_str_mv AT mohmuhtadornawafi eksistensimajasdalamalquransebagaikhazanahkeilmuanislam
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