Kuningas Hattušili I testament

From the Hittite kingdom in the Anatolian peninsula of the II millennium, the first known Indo-European-ruled political entity, the so-called bilingual testament of Hattušili I (ca. 1650–1620 BC) has long fascinated modern scholars. This article offers a translation of the original Hittite text into...

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Main Author: Siim Mõttus
Format: Article
Language:Estonian
Published: Eesti Kirjandusmuuseum 2021-08-01
Series:Mäetagused
Subjects:
Online Access:http://www.folklore.ee/tagused/nr80/mottus.pdf
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spelling doaj-12f7471ca1004025aadaf0ff530540fe2021-10-06T11:40:36ZestEesti Kirjandusmuuseum Mäetagused1406-992X1406-99382021-08-018018519810.7592/MT2021.80.mottusKuningas Hattušili I testamentSiim Mõttus0Institute of History and Archaeology, University of Tartu, EstoniaFrom the Hittite kingdom in the Anatolian peninsula of the II millennium, the first known Indo-European-ruled political entity, the so-called bilingual testament of Hattušili I (ca. 1650–1620 BC) has long fascinated modern scholars. This article offers a translation of the original Hittite text into Estonian. The testament describes the turbulent political situation of the state’s earlier period, filled with the king’s unruly family members and many rebellions. Seemingly on his deathbed, King Hattušili I proclaimed that instead of the young Labarna, the previously designated heir, a new candidate – Muršili – would take his place, due to the former’s unkind nature. Labarna had not been the first to oppose Hattušili. His daughter and son had also done that, revolting against their father. The numerous problems related to inheriting the kingship in the early period of Hittite history have also prompted an ongoing discussion about the succession principles in Hittite society. Concerning the literary value, the testament is a masterpiece that incorporates historical exempla, metaphors, similes, direct speech, and rhetorical questions to enforce the king’s arguments and to persuade his audience – the upper echelons of the Hittite society. Despite its name, the testament seems to have more didactical than juridical purposes, as the king offers many instructions to his new heir – to be kind, abstemious, pious and, first and foremost, he orders to heed his wisdom and his will. The ones around the new designee are exhorted to be united and supportive to Muršili. As such, the text can be compared to some other proto-Fürstenspiegels, like “The Teaching for King Merikare” form Egypt’s Middle Kingdom, but it also bears parallels to Gen 49. All in all, the testament is a remarkable insight into Hittite history and society.http://www.folklore.ee/tagused/nr80/mottus.pdfhattušili ihittiteskingshiproyal successiontestament
collection DOAJ
language Estonian
format Article
sources DOAJ
author Siim Mõttus
spellingShingle Siim Mõttus
Kuningas Hattušili I testament
Mäetagused
hattušili i
hittites
kingship
royal succession
testament
author_facet Siim Mõttus
author_sort Siim Mõttus
title Kuningas Hattušili I testament
title_short Kuningas Hattušili I testament
title_full Kuningas Hattušili I testament
title_fullStr Kuningas Hattušili I testament
title_full_unstemmed Kuningas Hattušili I testament
title_sort kuningas hattušili i testament
publisher Eesti Kirjandusmuuseum
series Mäetagused
issn 1406-992X
1406-9938
publishDate 2021-08-01
description From the Hittite kingdom in the Anatolian peninsula of the II millennium, the first known Indo-European-ruled political entity, the so-called bilingual testament of Hattušili I (ca. 1650–1620 BC) has long fascinated modern scholars. This article offers a translation of the original Hittite text into Estonian. The testament describes the turbulent political situation of the state’s earlier period, filled with the king’s unruly family members and many rebellions. Seemingly on his deathbed, King Hattušili I proclaimed that instead of the young Labarna, the previously designated heir, a new candidate – Muršili – would take his place, due to the former’s unkind nature. Labarna had not been the first to oppose Hattušili. His daughter and son had also done that, revolting against their father. The numerous problems related to inheriting the kingship in the early period of Hittite history have also prompted an ongoing discussion about the succession principles in Hittite society. Concerning the literary value, the testament is a masterpiece that incorporates historical exempla, metaphors, similes, direct speech, and rhetorical questions to enforce the king’s arguments and to persuade his audience – the upper echelons of the Hittite society. Despite its name, the testament seems to have more didactical than juridical purposes, as the king offers many instructions to his new heir – to be kind, abstemious, pious and, first and foremost, he orders to heed his wisdom and his will. The ones around the new designee are exhorted to be united and supportive to Muršili. As such, the text can be compared to some other proto-Fürstenspiegels, like “The Teaching for King Merikare” form Egypt’s Middle Kingdom, but it also bears parallels to Gen 49. All in all, the testament is a remarkable insight into Hittite history and society.
topic hattušili i
hittites
kingship
royal succession
testament
url http://www.folklore.ee/tagused/nr80/mottus.pdf
work_keys_str_mv AT siimmottus kuningashattusiliitestament
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