Behind Harmony and Justice
The proposition of “harmony higher than justice” was initiated by Li Zehou in 2007. It implies a hierarchical consideration rather than value assessment, thus schemed to reveal at least five aspects: (1) Harmony on this account is to be preconditioned by justice. (2) Harmony largely stems from huma...
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| Format: | Article |
| Language: | English |
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Znanstvena založba Filozofske fakultete Univerze v Ljubljani (Ljubljana University Press, Faculty of Arts)
2020-01-01
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| Series: | Asian Studies |
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| Online Access: | https://revije.ff.uni-lj.si/as/article/view/8446 |
| Summary: | The proposition of “harmony higher than justice” was initiated by Li Zehou in 2007. It implies a hierarchical consideration rather than value assessment, thus schemed to reveal at least five aspects: (1) Harmony on this account is to be preconditioned by justice. (2) Harmony largely stems from human emotion instead of human rationality. (3) There are three forms of harmony in the societal, personal and eco-environmental domains. (4) What makes the three forms of harmony possible involves some key notions that vouchsafe a theoretical ground and a primary part of the “Chinese religious morality”. (5) The morality of this kind procures a regulative principle to facilitate an appropriate constitution of “modern social ethics” with regard to harmony as the ultimate destination of the future society and world alike. Accordingly, the proposition can be employed to further develop “the Chinese application” and impact “the Western substance”.
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| ISSN: | 2232-5131 2350-4226 |