Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome

The analysis of enounciative subjectivity in Fatou Diome’s works allows us to focus on the contemporary French-Parisian literary landscape, and on the strategies of locating African writers, or of African descent, within the field. The use of stereotypes about the African writer, and of the exotic...

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Main Author: Valentina Tarquini
Format: Article
Language:English
Published: Università degli Studi di Milano 2020-05-01
Series:Altre Modernità
Subjects:
Online Access:https://riviste.unimi.it/index.php/AMonline/article/view/13391
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spelling doaj-11098c9902ed4cccb8d7aa87d87b8d092020-11-25T01:49:43ZengUniversità degli Studi di MilanoAltre Modernità2035-76802020-05-0123Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome Valentina Tarquini0Università Roma Tre, Université de Lorraine The analysis of enounciative subjectivity in Fatou Diome’s works allows us to focus on the contemporary French-Parisian literary landscape, and on the strategies of locating African writers, or of African descent, within the field. The use of stereotypes about the African writer, and of the exotic discourse emanating from the doxa, reveal that contemporary authors are forced to develop discursive and media strategies to negotiate a place of legitimacy in the French literary field that overlaps partly with the Francophone and worldwide field, but whose objectives and the public reception are not always shared. Fatou Diome’s case study enables discursive analysis on rhetorical ethè, and on how she manages the fictional and mediatical “I”. But it also sheds light on the use of “us” in her pamphlet Marianne porte plainte! that may refer to different communities. The identification of effective positions taken on by the author will then enable us to appreciate the potential for transformation with regard to the consecration and canonisation processes governed by the “center” institutions. The “African” character attributed to both authors and literary productions is the main issue. It remains to be seen whether and how writers who claim literary autonomy are willing to play the “difference” card to satisfy the public who is structurally close to the dominant discourse. https://riviste.unimi.it/index.php/AMonline/article/view/13391Afrique ; champ littéraire ; ethos ; posture ; stéréotypes ; migrations
collection DOAJ
language English
format Article
sources DOAJ
author Valentina Tarquini
spellingShingle Valentina Tarquini
Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome
Altre Modernità
Afrique ; champ littéraire ; ethos ; posture ; stéréotypes ; migrations
author_facet Valentina Tarquini
author_sort Valentina Tarquini
title Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome
title_short Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome
title_full Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome
title_fullStr Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome
title_full_unstemmed Ethè discursifs africains au bord de la Seine. L’exemple de Fatou Diome
title_sort ethè discursifs africains au bord de la seine. l’exemple de fatou diome
publisher Università degli Studi di Milano
series Altre Modernità
issn 2035-7680
publishDate 2020-05-01
description The analysis of enounciative subjectivity in Fatou Diome’s works allows us to focus on the contemporary French-Parisian literary landscape, and on the strategies of locating African writers, or of African descent, within the field. The use of stereotypes about the African writer, and of the exotic discourse emanating from the doxa, reveal that contemporary authors are forced to develop discursive and media strategies to negotiate a place of legitimacy in the French literary field that overlaps partly with the Francophone and worldwide field, but whose objectives and the public reception are not always shared. Fatou Diome’s case study enables discursive analysis on rhetorical ethè, and on how she manages the fictional and mediatical “I”. But it also sheds light on the use of “us” in her pamphlet Marianne porte plainte! that may refer to different communities. The identification of effective positions taken on by the author will then enable us to appreciate the potential for transformation with regard to the consecration and canonisation processes governed by the “center” institutions. The “African” character attributed to both authors and literary productions is the main issue. It remains to be seen whether and how writers who claim literary autonomy are willing to play the “difference” card to satisfy the public who is structurally close to the dominant discourse.
topic Afrique ; champ littéraire ; ethos ; posture ; stéréotypes ; migrations
url https://riviste.unimi.it/index.php/AMonline/article/view/13391
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