Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political Approach

The multicultural approach seems to be the most praiseworthy instrument through which the acknowledgement of cultural diversity could renew the deontic structure legitimised by the socio-political order in Colombia. Facing a State model based on the denial and exclusion of diversity, the multicultur...

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Main Author: Nelson Jair Cuchumbé Holguín
Format: Article
Language:English
Published: Pontificia Universidad Javeriana 2012-08-01
Series:Universitas Humanística
Subjects:
Online Access:http://revistas.javeriana.edu.co/index.php/univhumanistica/article/view/3642/3179
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spelling doaj-10fb2dfa92ee466e86d6c16b3422143d2020-11-24T20:56:21ZengPontificia Universidad JaverianaUniversitas Humanística0120-48072011-27342012-08-017474 5874Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political ApproachNelson Jair Cuchumbé HolguínThe multicultural approach seems to be the most praiseworthy instrument through which the acknowledgement of cultural diversity could renew the deontic structure legitimised by the socio-political order in Colombia. Facing a State model based on the denial and exclusion of diversity, the multicultural State allows for pluralism to be articulated into it. In this way, the formation of political unity becomes a matter determined by dialogue, mutual acknowledgement and cultural enhancement. Nevertheless, the multicultural interpretation lacks plausibility if the formation of the State is understood in a pragmatic and universalistic way. From this perspective, the inclusion of the Other is likely only if social actors promote interactions regulated by a political culture based on constitutional principles, active participation, public deliberation and the organisational ability of communities. A shared political culture of this nature seems unavoidable if the purpose is to form a citizenship more suited to living in a democracy.http://revistas.javeriana.edu.co/index.php/univhumanistica/article/view/3642/3179Constitutional Openness in 1991Ethical-Political ConflictMulticulturalismShared Political CultureDemocracy and Deliberation.
collection DOAJ
language English
format Article
sources DOAJ
author Nelson Jair Cuchumbé Holguín
spellingShingle Nelson Jair Cuchumbé Holguín
Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political Approach
Universitas Humanística
Constitutional Openness in 1991
Ethical-Political Conflict
Multiculturalism
Shared Political Culture
Democracy and Deliberation.
author_facet Nelson Jair Cuchumbé Holguín
author_sort Nelson Jair Cuchumbé Holguín
title Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political Approach
title_short Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political Approach
title_full Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political Approach
title_fullStr Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political Approach
title_full_unstemmed Constitutional Openness in 1991, Ethnic and Cultural Diversity, and Political System: a Philosophical-Political Approach
title_sort constitutional openness in 1991, ethnic and cultural diversity, and political system: a philosophical-political approach
publisher Pontificia Universidad Javeriana
series Universitas Humanística
issn 0120-4807
2011-2734
publishDate 2012-08-01
description The multicultural approach seems to be the most praiseworthy instrument through which the acknowledgement of cultural diversity could renew the deontic structure legitimised by the socio-political order in Colombia. Facing a State model based on the denial and exclusion of diversity, the multicultural State allows for pluralism to be articulated into it. In this way, the formation of political unity becomes a matter determined by dialogue, mutual acknowledgement and cultural enhancement. Nevertheless, the multicultural interpretation lacks plausibility if the formation of the State is understood in a pragmatic and universalistic way. From this perspective, the inclusion of the Other is likely only if social actors promote interactions regulated by a political culture based on constitutional principles, active participation, public deliberation and the organisational ability of communities. A shared political culture of this nature seems unavoidable if the purpose is to form a citizenship more suited to living in a democracy.
topic Constitutional Openness in 1991
Ethical-Political Conflict
Multiculturalism
Shared Political Culture
Democracy and Deliberation.
url http://revistas.javeriana.edu.co/index.php/univhumanistica/article/view/3642/3179
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