A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and Pleasure

n various and sundry works, Farabi and Avicenna turn to art, its objectivity, and miscellaneous functions. In their writings, art’s aims and functions become pronounced; however, art’s goals and applications can be deduced from their theory of imagination. The power of imagination can depict the sen...

Full description

Bibliographic Details
Main Authors: Nadia Maftouni, Mahmoud Nuri
Format: Article
Language:fas
Published: Imam Sadiq University 2018-09-01
Series:حکمت سینوی
Subjects:
art
Online Access:http://avecinnianphilosophy.isuw.ac.ir/article_32526.html
id doaj-1073a0ba5b6741eca41e2fbb82bbba1d
record_format Article
spelling doaj-1073a0ba5b6741eca41e2fbb82bbba1d2020-11-25T01:05:59ZfasImam Sadiq Universityحکمت سینوی2538-52752538-52672018-09-0122592740A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and PleasureNadia Maftouni0 Mahmoud Nuri 1 Associate Professor, Department of Philosophy, University of Tehran, Iran PhD Candidate, Art Studies, University of Art, Tehran, Iran n various and sundry works, Farabi and Avicenna turn to art, its objectivity, and miscellaneous functions. In their writings, art’s aims and functions become pronounced; however, art’s goals and applications can be deduced from their theory of imagination. The power of imagination can depict the sensory forms, imaginary forma, as well as intelligible truths. The ultimate goal of the individuals vs. society is to provide the public with intelligible happiness; however, entertainment, wonder, and pleasure are reckoned as acceptable benefits of art. While Avicenna explicitly mentions wonder, Farabi doesn’t examine the case on its own merits. The other properties are identified for both philosophers. Being first objective of artist activities, final happiness allows entertainment and pleasure just enough of pausing for breathes so as to take pains toward the ultimate cheeriness. As well, while Farabi underlines entertainment, Avicenna doesn’t focus on the issue. http://avecinnianphilosophy.isuw.ac.ir/article_32526.htmlartEntertainmentWonderPleasureFARABIAvicenna
collection DOAJ
language fas
format Article
sources DOAJ
author Nadia Maftouni
Mahmoud Nuri
spellingShingle Nadia Maftouni
Mahmoud Nuri
A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and Pleasure
حکمت سینوی
art
Entertainment
Wonder
Pleasure
FARABI
Avicenna
author_facet Nadia Maftouni
Mahmoud Nuri
author_sort Nadia Maftouni
title A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and Pleasure
title_short A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and Pleasure
title_full A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and Pleasure
title_fullStr A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and Pleasure
title_full_unstemmed A Comparative Study on Farabi and Avicenna's Viewpoints about the Ultimate Goal of Art and The Role of Entertainment, Wonder and Pleasure
title_sort comparative study on farabi and avicenna's viewpoints about the ultimate goal of art and the role of entertainment, wonder and pleasure
publisher Imam Sadiq University
series حکمت سینوی
issn 2538-5275
2538-5267
publishDate 2018-09-01
description n various and sundry works, Farabi and Avicenna turn to art, its objectivity, and miscellaneous functions. In their writings, art’s aims and functions become pronounced; however, art’s goals and applications can be deduced from their theory of imagination. The power of imagination can depict the sensory forms, imaginary forma, as well as intelligible truths. The ultimate goal of the individuals vs. society is to provide the public with intelligible happiness; however, entertainment, wonder, and pleasure are reckoned as acceptable benefits of art. While Avicenna explicitly mentions wonder, Farabi doesn’t examine the case on its own merits. The other properties are identified for both philosophers. Being first objective of artist activities, final happiness allows entertainment and pleasure just enough of pausing for breathes so as to take pains toward the ultimate cheeriness. As well, while Farabi underlines entertainment, Avicenna doesn’t focus on the issue.
topic art
Entertainment
Wonder
Pleasure
FARABI
Avicenna
url http://avecinnianphilosophy.isuw.ac.ir/article_32526.html
work_keys_str_mv AT nadiamaftouni acomparativestudyonfarabiandavicennasviewpointsabouttheultimategoalofartandtheroleofentertainmentwonderandpleasure
AT mahmoudnuri acomparativestudyonfarabiandavicennasviewpointsabouttheultimategoalofartandtheroleofentertainmentwonderandpleasure
AT nadiamaftouni comparativestudyonfarabiandavicennasviewpointsabouttheultimategoalofartandtheroleofentertainmentwonderandpleasure
AT mahmoudnuri comparativestudyonfarabiandavicennasviewpointsabouttheultimategoalofartandtheroleofentertainmentwonderandpleasure
_version_ 1725192078898495488