An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire
<p>Already in 17<sup>th</sup> century, Ph. Couplet (1623–1693) used Ciceronian terminology to interprete the texts of Confucian philosophy, including that of Mencius (372–289 BCE), an important philosopher especially in terms of understanding Chinese ethics and morals. This paper a...
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Nicolaus Copernicus University in Toruń
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doaj-1048df5b008548de8eeda3c7171b2ae92021-08-10T07:30:54ZdeuNicolaus Copernicus University in ToruńLitteraria Copernicana1899-315X2392-16172019-12-0104(32)/758710.12775/LC.2019.04823320An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of EmpireJaewon Ahn0Jungsam Yum1Institute of Humanities | Seoul National University / South KoreaInha Institute for Chinese Studies | Inha University / South Korea<p>Already in 17<sup>th</sup> century, Ph. Couplet (1623–1693) used Ciceronian terminology to interprete the texts of Confucian philosophy, including that of Mencius (372–289 BCE), an important philosopher especially in terms of understanding Chinese ethics and morals. This paper attempts to read Mencius’ political term “empire” in the context of political philosophy. The paper observes Mencius’s political idea with help of that of Cicero. For this, it demostrates how and why Mencius introduces the <em>ren </em>as a principle of Kingship and the building of Empire<em>. </em>According to him, the <em>ren</em> is a core principle in operating the empire that was formulated with the <em>tianxia</em> (“all-under-heaven”). However, the <em>ren</em> is an ambivalent concept. On one side, the <em>ren</em> is a universal value that stands fundamentally against violence. On the other side, historically to see, the <em>ren</em> was an imperial ideology, because as a part of the “all-under-heaven” policy represented by Mencius was de facto nothing but a regional hegemon.</p>https://apcz.umk.pl/czasopisma/index.php/LC/article/view/28414menciuscicerorenhumanitaschinese empiretrue kingperfect manorator perfectus |
collection |
DOAJ |
language |
deu |
format |
Article |
sources |
DOAJ |
author |
Jaewon Ahn Jungsam Yum |
spellingShingle |
Jaewon Ahn Jungsam Yum An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire Litteraria Copernicana mencius cicero ren humanitas chinese empire true king perfect man orator perfectus |
author_facet |
Jaewon Ahn Jungsam Yum |
author_sort |
Jaewon Ahn |
title |
An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire |
title_short |
An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire |
title_full |
An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire |
title_fullStr |
An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire |
title_full_unstemmed |
An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire |
title_sort |
attempt to read mencius’ philosophy with help of cicero: focusing on the relationship of the term 'ren' 仁 with the building of empire |
publisher |
Nicolaus Copernicus University in Toruń |
series |
Litteraria Copernicana |
issn |
1899-315X 2392-1617 |
publishDate |
2019-12-01 |
description |
<p>Already in 17<sup>th</sup> century, Ph. Couplet (1623–1693) used Ciceronian terminology to interprete the texts of Confucian philosophy, including that of Mencius (372–289 BCE), an important philosopher especially in terms of understanding Chinese ethics and morals. This paper attempts to read Mencius’ political term “empire” in the context of political philosophy. The paper observes Mencius’s political idea with help of that of Cicero. For this, it demostrates how and why Mencius introduces the <em>ren </em>as a principle of Kingship and the building of Empire<em>. </em>According to him, the <em>ren</em> is a core principle in operating the empire that was formulated with the <em>tianxia</em> (“all-under-heaven”). However, the <em>ren</em> is an ambivalent concept. On one side, the <em>ren</em> is a universal value that stands fundamentally against violence. On the other side, historically to see, the <em>ren</em> was an imperial ideology, because as a part of the “all-under-heaven” policy represented by Mencius was de facto nothing but a regional hegemon.</p> |
topic |
mencius cicero ren humanitas chinese empire true king perfect man orator perfectus |
url |
https://apcz.umk.pl/czasopisma/index.php/LC/article/view/28414 |
work_keys_str_mv |
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