An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire

<p>Already in 17<sup>th</sup> century, Ph. Couplet (1623–1693) used Ciceronian terminology to interprete the texts of Confucian philosophy, including that of Mencius (372–289 BCE), an important philosopher especially in terms of understanding Chinese ethics and morals. This paper a...

Full description

Bibliographic Details
Main Authors: Jaewon Ahn, Jungsam Yum
Format: Article
Language:deu
Published: Nicolaus Copernicus University in Toruń 2019-12-01
Series:Litteraria Copernicana
Subjects:
ren
Online Access:https://apcz.umk.pl/czasopisma/index.php/LC/article/view/28414
id doaj-1048df5b008548de8eeda3c7171b2ae9
record_format Article
spelling doaj-1048df5b008548de8eeda3c7171b2ae92021-08-10T07:30:54ZdeuNicolaus Copernicus University in ToruńLitteraria Copernicana1899-315X2392-16172019-12-0104(32)/758710.12775/LC.2019.04823320An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of EmpireJaewon Ahn0Jungsam Yum1Institute of Humanities | Seoul National University / South KoreaInha Institute for Chinese Studies | Inha University / South Korea<p>Already in 17<sup>th</sup> century, Ph. Couplet (1623–1693) used Ciceronian terminology to interprete the texts of Confucian philosophy, including that of Mencius (372–289 BCE), an important philosopher especially in terms of understanding Chinese ethics and morals. This paper attempts to read Mencius’ political term “empire”  in the context of political philosophy. The paper observes Mencius’s political idea with help of that of Cicero. For this, it demostrates how and why Mencius introduces the <em>ren </em>as a principle of Kingship and the building of Empire<em>. </em>According to him, the <em>ren</em> is a core principle in operating the empire that was formulated with the <em>tianxia</em> (“all-under-heaven”). However, the <em>ren</em> is an ambivalent concept. On one side, the <em>ren</em> is a universal value that stands fundamentally against violence. On the other side, historically to see, the <em>ren</em> was an imperial ideology, because as a part of the “all-under-heaven” policy represented by Mencius was de facto nothing but a regional hegemon.</p>https://apcz.umk.pl/czasopisma/index.php/LC/article/view/28414menciuscicerorenhumanitaschinese empiretrue kingperfect manorator perfectus
collection DOAJ
language deu
format Article
sources DOAJ
author Jaewon Ahn
Jungsam Yum
spellingShingle Jaewon Ahn
Jungsam Yum
An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire
Litteraria Copernicana
mencius
cicero
ren
humanitas
chinese empire
true king
perfect man
orator perfectus
author_facet Jaewon Ahn
Jungsam Yum
author_sort Jaewon Ahn
title An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire
title_short An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire
title_full An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire
title_fullStr An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire
title_full_unstemmed An Attempt to Read Mencius’ Philosophy with Help of Cicero: Focusing on the Relationship of the Term 'ren' 仁 with the Building of Empire
title_sort attempt to read mencius’ philosophy with help of cicero: focusing on the relationship of the term 'ren' 仁 with the building of empire
publisher Nicolaus Copernicus University in Toruń
series Litteraria Copernicana
issn 1899-315X
2392-1617
publishDate 2019-12-01
description <p>Already in 17<sup>th</sup> century, Ph. Couplet (1623–1693) used Ciceronian terminology to interprete the texts of Confucian philosophy, including that of Mencius (372–289 BCE), an important philosopher especially in terms of understanding Chinese ethics and morals. This paper attempts to read Mencius’ political term “empire”  in the context of political philosophy. The paper observes Mencius’s political idea with help of that of Cicero. For this, it demostrates how and why Mencius introduces the <em>ren </em>as a principle of Kingship and the building of Empire<em>. </em>According to him, the <em>ren</em> is a core principle in operating the empire that was formulated with the <em>tianxia</em> (“all-under-heaven”). However, the <em>ren</em> is an ambivalent concept. On one side, the <em>ren</em> is a universal value that stands fundamentally against violence. On the other side, historically to see, the <em>ren</em> was an imperial ideology, because as a part of the “all-under-heaven” policy represented by Mencius was de facto nothing but a regional hegemon.</p>
topic mencius
cicero
ren
humanitas
chinese empire
true king
perfect man
orator perfectus
url https://apcz.umk.pl/czasopisma/index.php/LC/article/view/28414
work_keys_str_mv AT jaewonahn anattempttoreadmenciusphilosophywithhelpofcicerofocusingontherelationshipofthetermrenrénwiththebuildingofempire
AT jungsamyum anattempttoreadmenciusphilosophywithhelpofcicerofocusingontherelationshipofthetermrenrénwiththebuildingofempire
AT jaewonahn attempttoreadmenciusphilosophywithhelpofcicerofocusingontherelationshipofthetermrenrénwiththebuildingofempire
AT jungsamyum attempttoreadmenciusphilosophywithhelpofcicerofocusingontherelationshipofthetermrenrénwiththebuildingofempire
_version_ 1721212540044705792