Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflict

Using the concept of alchemy as a conceptual backbone, this article explores the effects of diverse legal pluralities on the Embera Chamí Indigenous people living in the gold-rich ancestral homeland of the Resguardo Indígena Cañamomo Lomaprieta in Caldas, Colombia. Drawing on ten years of collaborat...

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Main Author: Viviane Weitzner
Format: Article
Language:fra
Published: Université Paris 3 2020-12-01
Series:Cahiers des Amériques Latines
Subjects:
Online Access:http://journals.openedition.org/cal/11445
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spelling doaj-0f78a7c28a534c21b771203b1930dfe92021-07-08T17:07:53ZfraUniversité Paris 3Cahiers des Amériques Latines1141-71612268-42472020-12-019413515610.4000/cal.11445Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflictViviane WeitznerUsing the concept of alchemy as a conceptual backbone, this article explores the effects of diverse legal pluralities on the Embera Chamí Indigenous people living in the gold-rich ancestral homeland of the Resguardo Indígena Cañamomo Lomaprieta in Caldas, Colombia. Drawing on ten years of collaborative research and ethnography, I develop a concept I call “Raw Law,” the law of outlawed, armed actors and their norms, sanctions and modus operandi, contributing insights that push conceptual boundaries and add complexity to analyses of “the law.” I show the “inter-il-legalities” at work, as the Embera Chamí exercise their own law over their self-named and centuries-old “ancestral mining,” as a counter-proposal and exercise of self-determination in the face of State Law that criminalizes this gold mining and attempts to impose unilaterally developed formalization schemes. I tease out the effects of “nefarious alchemical” technologies deployed to erode the Embera Chamí land base and constrain their autonomy and decision-making, highlighting the “positive alchemies” the traditional authorities use to assert their self-government and push for their rights to be upheld. I consider the types of transnational flows intruding on the Embera Chamí and what this distinct and violent context means for analysis through the lens of legal pluralities in Colombia, Latin America, and beyond.http://journals.openedition.org/cal/11445Indigenous lawlegal anthropologygold miningColombiaviolencesarmed conflict
collection DOAJ
language fra
format Article
sources DOAJ
author Viviane Weitzner
spellingShingle Viviane Weitzner
Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflict
Cahiers des Amériques Latines
Indigenous law
legal anthropology
gold mining
Colombia
violences
armed conflict
author_facet Viviane Weitzner
author_sort Viviane Weitzner
title Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflict
title_short Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflict
title_full Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflict
title_fullStr Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflict
title_full_unstemmed Alchemy in un mundo al revés: Gold, “Raw Law” and Indigenous Law in Colombia’s armed conflict
title_sort alchemy in un mundo al revés: gold, “raw law” and indigenous law in colombia’s armed conflict
publisher Université Paris 3
series Cahiers des Amériques Latines
issn 1141-7161
2268-4247
publishDate 2020-12-01
description Using the concept of alchemy as a conceptual backbone, this article explores the effects of diverse legal pluralities on the Embera Chamí Indigenous people living in the gold-rich ancestral homeland of the Resguardo Indígena Cañamomo Lomaprieta in Caldas, Colombia. Drawing on ten years of collaborative research and ethnography, I develop a concept I call “Raw Law,” the law of outlawed, armed actors and their norms, sanctions and modus operandi, contributing insights that push conceptual boundaries and add complexity to analyses of “the law.” I show the “inter-il-legalities” at work, as the Embera Chamí exercise their own law over their self-named and centuries-old “ancestral mining,” as a counter-proposal and exercise of self-determination in the face of State Law that criminalizes this gold mining and attempts to impose unilaterally developed formalization schemes. I tease out the effects of “nefarious alchemical” technologies deployed to erode the Embera Chamí land base and constrain their autonomy and decision-making, highlighting the “positive alchemies” the traditional authorities use to assert their self-government and push for their rights to be upheld. I consider the types of transnational flows intruding on the Embera Chamí and what this distinct and violent context means for analysis through the lens of legal pluralities in Colombia, Latin America, and beyond.
topic Indigenous law
legal anthropology
gold mining
Colombia
violences
armed conflict
url http://journals.openedition.org/cal/11445
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