Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self
This study focuses on nuclear tourism, which flourished a decade ago in the Exclusion Zone, a regimented area around the Chornobyl Nuclear Power Plant (Ukraine) established in 1986, where the largest recorded nuclear explosion in human history occurred. The mass pilgrimage movement transformed the p...
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National University of Kyiv-Mohyla Academy
2018-11-01
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doaj-0f230f4fc96645fd917f6ec03e8dd5ca2020-11-25T04:00:25ZengNational University of Kyiv-Mohyla AcademyKyiv-Mohyla Humanities Journal2313-48952018-11-01513610.18523/kmhj150381.2018-5.1-36Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner SelfOlga Bertelsen0European University Institute (Florence, Italy), Robert Schuman Centre for Advanced StudiesThis study focuses on nuclear tourism, which flourished a decade ago in the Exclusion Zone, a regimented area around the Chornobyl Nuclear Power Plant (Ukraine) established in 1986, where the largest recorded nuclear explosion in human history occurred. The mass pilgrimage movement transformed the place into an open air museum, a space that preserves the remnants of Soviet culture, revealing human tragedies of displacement and deaths, and the nature of state nuclear power. This study examines the impact of the site on its visitors and the motivations for their persistence and activities in the Zone, and argues that through photography, cartography, exploration, and discovery, the pilgrims attempt to decode the historical and ideological meaning of Chornobyl and its significance for future generations. Ultimately, the aesthetic and political space of the Zone helps them establish a conceptual and mnemonic connection between the Soviet past and Ukraine’s present and future. Their practices, in turn, help maintain the Zone’s spatial and epistemological continuity. Importantly, Chornobyl seems to be polysemic in nature, inviting interpretations and shaping people’s national and intellectual identities.http://kmhj.ukma.edu.ua/article/view/150381/149524chornobylopen air museumpolysemypilgrimageidentityukrainenucleartourismsovietussr |
collection |
DOAJ |
language |
English |
format |
Article |
sources |
DOAJ |
author |
Olga Bertelsen |
spellingShingle |
Olga Bertelsen Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self Kyiv-Mohyla Humanities Journal chornobyl open air museum polysemy pilgrimage identity ukraine nuclear tourism soviet ussr |
author_facet |
Olga Bertelsen |
author_sort |
Olga Bertelsen |
title |
Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self |
title_short |
Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self |
title_full |
Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self |
title_fullStr |
Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self |
title_full_unstemmed |
Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self |
title_sort |
chornobyl as an open air museum: a polysemic exploration of power and inner self |
publisher |
National University of Kyiv-Mohyla Academy |
series |
Kyiv-Mohyla Humanities Journal |
issn |
2313-4895 |
publishDate |
2018-11-01 |
description |
This study focuses on nuclear tourism, which flourished a decade ago in the Exclusion Zone, a regimented area around the Chornobyl Nuclear Power Plant (Ukraine) established in 1986, where the largest recorded nuclear explosion in human history occurred. The mass pilgrimage movement transformed the place into an open air museum, a space that preserves the remnants of Soviet culture, revealing human tragedies of displacement and deaths, and the nature of state nuclear power. This study examines the impact of the site on its visitors and the motivations for their persistence and activities in the Zone, and argues that through photography, cartography, exploration, and discovery, the pilgrims attempt to decode the historical and ideological meaning of Chornobyl and its significance for future generations. Ultimately, the aesthetic and political space of the Zone helps them establish a conceptual and mnemonic connection between the Soviet past and Ukraine’s present and future. Their practices, in turn, help maintain the Zone’s spatial and epistemological continuity. Importantly, Chornobyl seems to be polysemic in nature, inviting interpretations and shaping people’s national and intellectual identities. |
topic |
chornobyl open air museum polysemy pilgrimage identity ukraine nuclear tourism soviet ussr |
url |
http://kmhj.ukma.edu.ua/article/view/150381/149524 |
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