Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self

This study focuses on nuclear tourism, which flourished a decade ago in the Exclusion Zone, a regimented area around the Chornobyl Nuclear Power Plant (Ukraine) established in 1986, where the largest recorded nuclear explosion in human history occurred. The mass pilgrimage movement transformed the p...

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Main Author: Olga Bertelsen
Format: Article
Language:English
Published: National University of Kyiv-Mohyla Academy 2018-11-01
Series:Kyiv-Mohyla Humanities Journal
Subjects:
Online Access:http://kmhj.ukma.edu.ua/article/view/150381/149524
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spelling doaj-0f230f4fc96645fd917f6ec03e8dd5ca2020-11-25T04:00:25ZengNational University of Kyiv-Mohyla AcademyKyiv-Mohyla Humanities Journal2313-48952018-11-01513610.18523/kmhj150381.2018-5.1-36Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner SelfOlga Bertelsen0European University Institute (Florence, Italy), Robert Schuman Centre for Advanced StudiesThis study focuses on nuclear tourism, which flourished a decade ago in the Exclusion Zone, a regimented area around the Chornobyl Nuclear Power Plant (Ukraine) established in 1986, where the largest recorded nuclear explosion in human history occurred. The mass pilgrimage movement transformed the place into an open air museum, a space that preserves the remnants of Soviet culture, revealing human tragedies of displacement and deaths, and the nature of state nuclear power. This study examines the impact of the site on its visitors and the motivations for their persistence and activities in the Zone, and argues that through photography, cartography, exploration, and discovery, the pilgrims attempt to decode the historical and ideological meaning of Chornobyl and its significance for future generations. Ultimately, the aesthetic and political space of the Zone helps them establish a conceptual and mnemonic connection between the Soviet past and Ukraine’s present and future. Their practices, in turn, help maintain the Zone’s spatial and epistemological continuity. Importantly, Chornobyl seems to be polysemic in nature, inviting interpretations and shaping people’s national and intellectual identities.http://kmhj.ukma.edu.ua/article/view/150381/149524chornobylopen air museumpolysemypilgrimageidentityukrainenucleartourismsovietussr
collection DOAJ
language English
format Article
sources DOAJ
author Olga Bertelsen
spellingShingle Olga Bertelsen
Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self
Kyiv-Mohyla Humanities Journal
chornobyl
open air museum
polysemy
pilgrimage
identity
ukraine
nuclear
tourism
soviet
ussr
author_facet Olga Bertelsen
author_sort Olga Bertelsen
title Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self
title_short Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self
title_full Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self
title_fullStr Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self
title_full_unstemmed Chornobyl as an Open Air Museum: A Polysemic Exploration of Power and Inner Self
title_sort chornobyl as an open air museum: a polysemic exploration of power and inner self
publisher National University of Kyiv-Mohyla Academy
series Kyiv-Mohyla Humanities Journal
issn 2313-4895
publishDate 2018-11-01
description This study focuses on nuclear tourism, which flourished a decade ago in the Exclusion Zone, a regimented area around the Chornobyl Nuclear Power Plant (Ukraine) established in 1986, where the largest recorded nuclear explosion in human history occurred. The mass pilgrimage movement transformed the place into an open air museum, a space that preserves the remnants of Soviet culture, revealing human tragedies of displacement and deaths, and the nature of state nuclear power. This study examines the impact of the site on its visitors and the motivations for their persistence and activities in the Zone, and argues that through photography, cartography, exploration, and discovery, the pilgrims attempt to decode the historical and ideological meaning of Chornobyl and its significance for future generations. Ultimately, the aesthetic and political space of the Zone helps them establish a conceptual and mnemonic connection between the Soviet past and Ukraine’s present and future. Their practices, in turn, help maintain the Zone’s spatial and epistemological continuity. Importantly, Chornobyl seems to be polysemic in nature, inviting interpretations and shaping people’s national and intellectual identities.
topic chornobyl
open air museum
polysemy
pilgrimage
identity
ukraine
nuclear
tourism
soviet
ussr
url http://kmhj.ukma.edu.ua/article/view/150381/149524
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