Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case

This article explores part of the process of passing a law in the Lebanese Parliament on 1 April 2014 called “Law on the protection of women and other members of the family from domestic violence,” also known as the ‘Protection Law’ or Law 293. In a United Nat...

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Main Author: Anne Hege Grung
Format: Article
Language:English
Published: MDPI AG 2018-05-01
Series:Religions
Subjects:
Online Access:http://www.mdpi.com/2077-1444/9/6/175
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spelling doaj-0e9f01f9393e441dbe1131c4b9c6627c2020-11-25T00:21:38ZengMDPI AGReligions2077-14442018-05-019617510.3390/rel9060175rel9060175Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese CaseAnne Hege Grung0Faculty of Theology, University of Oslo, PB. 1023 Blindern, 0315 Oslo, NorwayThis article explores part of the process of passing a law in the Lebanese Parliament on 1 April 2014 called “Law on the protection of women and other members of the family from domestic violence,” also known as the ‘Protection Law’ or Law 293. In a United Nations Research Institute for Social Development (UNRISD) project on Religion, Politics and Gender Equality, the theorists José Casanova and Anne Phillips are engaged in establishing a transnational perspective on religious gender politics. The article then draws on written documentation regarding the discourse connected to the draft law at that time and on field interviews. The interviews were conducted in the period 2013–2016 with religious leaders and resource persons in Christian, Sunni, and Shi’a communities in Lebanon, and with key persons in the NGOs KAFA and ABAAD. An analysis of the arguments for and against the law before it was passed displays the larger field of intersection between feminism and religious practices and the consequences of the Lebanese dual court system. As a study from the Lebanese context when Law 293 was being intensively discussed, the article shows both the authority and the vulnerability of the religious leaders associated with the dual court system. The article also reveals the ambiguity of feminist activists and NGOs toward the role of the religious communities and leaders in Lebanon.http://www.mdpi.com/2077-1444/9/6/175violence against womenreligious leadersreligious lawdual court systemLebanonMiddle East
collection DOAJ
language English
format Article
sources DOAJ
author Anne Hege Grung
spellingShingle Anne Hege Grung
Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case
Religions
violence against women
religious leaders
religious law
dual court system
Lebanon
Middle East
author_facet Anne Hege Grung
author_sort Anne Hege Grung
title Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case
title_short Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case
title_full Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case
title_fullStr Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case
title_full_unstemmed Negotiating Gender Justice between State, Religion, and NGOs: A Lebanese Case
title_sort negotiating gender justice between state, religion, and ngos: a lebanese case
publisher MDPI AG
series Religions
issn 2077-1444
publishDate 2018-05-01
description This article explores part of the process of passing a law in the Lebanese Parliament on 1 April 2014 called “Law on the protection of women and other members of the family from domestic violence,” also known as the ‘Protection Law’ or Law 293. In a United Nations Research Institute for Social Development (UNRISD) project on Religion, Politics and Gender Equality, the theorists José Casanova and Anne Phillips are engaged in establishing a transnational perspective on religious gender politics. The article then draws on written documentation regarding the discourse connected to the draft law at that time and on field interviews. The interviews were conducted in the period 2013–2016 with religious leaders and resource persons in Christian, Sunni, and Shi’a communities in Lebanon, and with key persons in the NGOs KAFA and ABAAD. An analysis of the arguments for and against the law before it was passed displays the larger field of intersection between feminism and religious practices and the consequences of the Lebanese dual court system. As a study from the Lebanese context when Law 293 was being intensively discussed, the article shows both the authority and the vulnerability of the religious leaders associated with the dual court system. The article also reveals the ambiguity of feminist activists and NGOs toward the role of the religious communities and leaders in Lebanon.
topic violence against women
religious leaders
religious law
dual court system
Lebanon
Middle East
url http://www.mdpi.com/2077-1444/9/6/175
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